定义宣传:精神分析的视角

IF 1.2 Q3 COMMUNICATION
A. Laskin
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引用次数: 5

摘要

宣传是一个有几个世纪历史的术语,但学者和实践者仍然很难定义它,并指出宣传的独特之处。许多现有的定义不能区分宣传和销售、公共关系、广告,甚至一般的大众传播。本文建议通过埃里希·弗洛姆对共生关系的精神分析研究来定义宣传。共生关系,当从生物学转移到心理学和社会学时,描述了一个过程,允许一个人与一些重要的东西融合,从而创造超越个人生命的意义。因此,追随其宗教根源,宣传行为类似于宗教——以某种更大的东西——上帝、国家、社会或政党的名义,要求牺牲个人主义。最后,人们愿意从事宣传,因为虽然牺牲了一些东西,但他们得到了与其他更强大的人、组织、政党、国家等的统一。因此,这些人并不是独自对抗世界;他们现在是一个更大更强的联盟的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Defining propaganda: A psychoanalytic perspective
Propaganda is a centuries-old term, and yet scholars and practitioners are still having a hard time defining it and pinpointing what makes propaganda unique. Many existing definitions fail to distinguish between propaganda and marketing, public relations, advertising, or even mass communications, in general. This essay proposes to define propaganda through psychoanalytical research pioneered by Erich Fromm on symbiotic relations. Symbiotic relations, when transferred from biology to psychology and sociology, describe a process of allowing a person to merge with something big and important, therefore creating meaning beyond an individual’s life. As a result, following its religious roots, propaganda acts similar to religion—asking for a sacrifice of individualism in the name of something bigger—god, country, society, or political party. In the end, people willingly engage in propaganda because, although sacrificing something, they receive unity with the bigger powers of other people, organizations, political parties, countries, and so on. As a result, such persons are not alone against the world; they are now a part of a bigger and stronger union.
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来源期刊
CiteScore
3.20
自引率
2.80%
发文量
13
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