Tafsīr Al-Ta'labī和Al-Kashhāf的废除

Refleksi Pub Date : 2020-06-23 DOI:10.15408/ref.v19i1.15736
A. Saputra
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引用次数: 0

摘要

本文根据Ḥusayn al- dhahab’的观点,对解释偏差的概念进行了回顾。根据他的说法,许多诠释者在解释《古兰经》时都有一些偏离的动机。广义地说,al- dhahab将误解概念化为两件事。第一,诠释者倾向于过度超越Isrāiliyāt历史,这种现象发生在学者比马'thūr。第二,口译员解释经文的意思不正确,这种情况发生在tafsir bi al-ra 'yi中。这第二种偏离通常是由具有一定马扎布背景的穆法西尔和苏菲派所做的,因为他们使用隐喻性的语言。本文的研究结果,al-Dhahabī认为有些偏差的解释古兰经书的al-Kashfu wa al-Bayān个tafīr al-Qurān×Abū是ḥā问ḥ疯狂伊本Ibrā有关hīm al-Tha 'labīal-Naisaburī和al-Kashshāf '一个Ḥaqā的智商Ghamāmi al-Tanzīl佤邦的Uyūn al-Aqawīl fīWujūh al-Ta 'wīl×Abū本īm马ḥmūd伊本的Umar伊本m uḥammad伊本的Umar al-Zamakhsharī。一些al-Tha ' labi的解释被认为是扭曲的,因为一些从Isrāiliyāt的历史引用。另一方面,对al- zamakhshari的一些解释被认为是歪曲的,因为它们歪曲了mazhab的意义和偏见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Penyimpangan Penafsiran dalam Tafsīr Al-Tha’labī dan Al-Kashshāf Menurut Muḥammad Ḥusayn Al-Dhahabī
This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis due to their use metaphorical language. The findings of this article are, al-Dhahabī considers that there are some deviations in the interpretation of the Quran in the book of al-Kashfu wa al-Bayān an Tafsīr al-Qur’ān by Abū Isḥāq Aḥmad ibn Ibrāhīm al-Tha’labī al-Naisaburī and al-Kashshāf ‘An Ḥaqā’iq Ghamāmi al-Tanzīl wa ‘Uyūn al-Aqawīl fī Wujūh al-Ta’wīl by Abū al-Qasīm Maḥmūd ibn ‘Umar Ibn M uḥammad Ibn ‘Umar al-Zamakhsharī. Some interpretations of al-Tha’labī are considered to be distorted due to a number of quotes from the history of Isrāiliyāt. On the other hand, some interpretations of al-Zamakhsharī are considered to be distorted because they distort the meaning and bias of the mazhab.
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