{"title":"Tafsīr Al-Ta'labī和Al-Kashhāf的废除","authors":"A. Saputra","doi":"10.15408/ref.v19i1.15736","DOIUrl":null,"url":null,"abstract":"This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis due to their use metaphorical language. The findings of this article are, al-Dhahabī considers that there are some deviations in the interpretation of the Quran in the book of al-Kashfu wa al-Bayān an Tafsīr al-Qur’ān by Abū Isḥāq Aḥmad ibn Ibrāhīm al-Tha’labī al-Naisaburī and al-Kashshāf ‘An Ḥaqā’iq Ghamāmi al-Tanzīl wa ‘Uyūn al-Aqawīl fī Wujūh al-Ta’wīl by Abū al-Qasīm Maḥmūd ibn ‘Umar Ibn M uḥammad Ibn ‘Umar al-Zamakhsharī. Some interpretations of al-Tha’labī are considered to be distorted due to a number of quotes from the history of Isrāiliyāt. On the other hand, some interpretations of al-Zamakhsharī are considered to be distorted because they distort the meaning and bias of the mazhab.","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Penyimpangan Penafsiran dalam Tafsīr Al-Tha’labī dan Al-Kashshāf Menurut Muḥammad Ḥusayn Al-Dhahabī\",\"authors\":\"A. Saputra\",\"doi\":\"10.15408/ref.v19i1.15736\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis due to their use metaphorical language. The findings of this article are, al-Dhahabī considers that there are some deviations in the interpretation of the Quran in the book of al-Kashfu wa al-Bayān an Tafsīr al-Qur’ān by Abū Isḥāq Aḥmad ibn Ibrāhīm al-Tha’labī al-Naisaburī and al-Kashshāf ‘An Ḥaqā’iq Ghamāmi al-Tanzīl wa ‘Uyūn al-Aqawīl fī Wujūh al-Ta’wīl by Abū al-Qasīm Maḥmūd ibn ‘Umar Ibn M uḥammad Ibn ‘Umar al-Zamakhsharī. Some interpretations of al-Tha’labī are considered to be distorted due to a number of quotes from the history of Isrāiliyāt. On the other hand, some interpretations of al-Zamakhsharī are considered to be distorted because they distort the meaning and bias of the mazhab.\",\"PeriodicalId\":53314,\"journal\":{\"name\":\"Refleksi\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Refleksi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15408/ref.v19i1.15736\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Refleksi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15408/ref.v19i1.15736","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Penyimpangan Penafsiran dalam Tafsīr Al-Tha’labī dan Al-Kashshāf Menurut Muḥammad Ḥusayn Al-Dhahabī
This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis due to their use metaphorical language. The findings of this article are, al-Dhahabī considers that there are some deviations in the interpretation of the Quran in the book of al-Kashfu wa al-Bayān an Tafsīr al-Qur’ān by Abū Isḥāq Aḥmad ibn Ibrāhīm al-Tha’labī al-Naisaburī and al-Kashshāf ‘An Ḥaqā’iq Ghamāmi al-Tanzīl wa ‘Uyūn al-Aqawīl fī Wujūh al-Ta’wīl by Abū al-Qasīm Maḥmūd ibn ‘Umar Ibn M uḥammad Ibn ‘Umar al-Zamakhsharī. Some interpretations of al-Tha’labī are considered to be distorted due to a number of quotes from the history of Isrāiliyāt. On the other hand, some interpretations of al-Zamakhsharī are considered to be distorted because they distort the meaning and bias of the mazhab.