在日本的新教徒和传教士对使命和团结的竞争愿景(1859–1912)

IF 0.1 0 RELIGION
Thomas John Hastings
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引用次数: 0

摘要

在对术语进行简要澄清后,本文将重点放在20世纪之交日本少数新教运动的早期历史上,研究某些日本教会领袖和西方传教士对使命和团结的对立观点。日本作为东北亚地区政治力量的突然崛起对这两个选区都产生了强烈影响,尽管影响的方式有所不同。新教传教士把日本的基督徒想象成他们未来向世界宣教的代理人,而日本新教领袖则更为谦虚,他们把精力集中在发展一个独立的全国性教会上。他们确实希望他们从英国、荷兰和德国的信仰告白传统中“解放”出来的神学,能在其他地方的“年轻教会”中激发类似的神学发展。鉴于日本的情况,作者转向约翰福音17章,寻求基于上帝内心生活的基督教团结和使命的“后工具主义”建议,并想知道这样的观点是否可以更好地适应这个世界基督教新时代的多中心合一主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Competing Visions of Mission and Unity among Japanese Protestants and Missionaries in Japan (1859–1912)

After a brief clarification of terms, this article focuses on the early history of the minority Protestant movement in Japan around the turn of the 20th century, examining rival perspectives on mission and unity among certain Japanese church leaders and Western missionaries. The sudden rise of Japan as the regional political power in Northeast Asia strongly influenced both constituencies, albeit in differing ways. While Protestant missionaries imagined Japanese Christians as future agents in their strategy for world evangelization, Japanese Protestant leaders were more modest, focusing their energies on the development of an independent national church. They did hope that their theological “liberation” from British, Dutch, and German confessional traditions would inspire similar theological developments in “younger churches” elsewhere. In light of the Japanese case, the author turns to John 17 for a “post-instrumentalist” proposal for Christian unity and mission grounded in the inner life of God and wonders if such a perspective may be better attuned to the polycentric ecumenism of this new era of World Christianity.

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CiteScore
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