格尔·斯克普:中爪哇肯登当代反水泥运动中的环境(再)解读

Setiadi Setiadi, A. Saraswati, Nur Rohman Rosyid
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引用次数: 6

摘要

在过去的十年里,Sedulur Sikep社区的态度发生了转变,因为在参与中爪哇的反水泥运动后,Sedulur Sikep社区越来越受欢迎,大众媒体对其的报道也越来越多。然而,并不是所有的Sedulur Sikep成员都参与甚至赞成这一运动。这项人类学研究试图说明这种情况是如何促使Sikep社区成员(重新)认识到他们的价值观,这些价值观对环境话语的影响,以及Sedulur Sikep和以其名义战斗的运动如何理解和实践它们之间的关系。通过研究生态知识的适应性和自然与后天的复杂相互作用所导致的可见空间的秩序,有可能研究他们对环境动态和文化认同的理解的转变。已经发生的“分裂”根源于对Sedulur Sikep的tani mligi身份和自然资源之间相互关系的不同理解。Sedulur Sikep如何定位自己与水泥生产的关系中所看到的动态和停滞在各种(重新)解释方法中也很明显,特别是关于Sedulur Sikep的信仰与其生态争论和生存空间斗争的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Geger Sikep: Environmental (Re)Interpretation among the Contemporary Anti-Cement Movement in Kendeng, Central Java
Over the past decade, a shift has occurred in the Sedulur Sikep community's attitude since the increase in its popularity and coverage in the mass media following its involvement in the anti-cement movement in Central Java. However, not all members of Sedulur Sikep participate in or even approve of this movement. This anthropological study attempts to illustrate how this situation has pushed the Sikep community members to (re)recognize their values, the influence of these values on environmental discourse, and how the relations between them are understood and practiced by Sedulur Sikep and the movement fighting in its name. By examining the adaptability of ecological knowledge and the ordering of visible space as a result of complex interactions between nature and nurture, it is possible to examine the shifts in their understanding of environmental dynamics and their cultural identity. The ‘fragmentation' that has occurred is rooted in different understandings of the reciprocal bonds between the Sedulur Sikep's tani mligi identity and natural resources. The dynamics and stagnation seen in how Sedulur Sikep positions itself in relation to cement production is also apparent in various methods of (re)interpretation, particularly regarding the relevance of Sedulur Sikep's beliefs to its ecological contestation and struggle for living space.
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