德勒兹与(反)辩证法

Q3 Arts and Humanities
Ksenia Kapelchuk
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引用次数: 0

摘要

本文分析了德勒兹哲学中的辩证法批判,以及斯拉沃日泽克对辩证法批判的回应。德勒兹的哲学通常被认为是反辩证的、反黑格尔的。取代这种解释,日泽克提出了另一种解读,即德勒兹本人似乎是一个辩证主义者和黑格尔主义者。本文试图回答以下问题:从什么意义上说,我们可以认为德勒兹的哲学计划是辩证的?作者揭示了德勒兹著作中明确存在的辩证法的不同含义,并对德勒兹的论点与黑格尔哲学之间隐含的相似之处进行了分析。因此,作者对黑格尔和德勒兹共有的概念(虚拟、偶然、重复)进行了比较分析,区分了德勒兹和黑格尔的项目,以及热泽克对它们各自的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deleuze and (Anti-)Dialectics
The article analyzes the critique of dialectics within the philosophy of Gilles Deleuze and the response to this critique that has been proposed by Slavoj Žižek. As a rule, Deleuze’s philosophy is considered to be anti-dialectical and anti-Hegelian. In lieu of this interpretation, Žižek has proposed an alternative reading whereby, Deleuze himself appears to be a dialectician and a Hegelian. The article attempts to answer the following question: in what sense can we consider Deleuze's philosophical project to be a dialectical one? The author reveals the different meanings of dialectics that are explicitly present in Deleuze’s works and also conducts an analysis of the implicit similarities—as identified by Žižek—between Deleuze's arguments and Hegel's philosophy. Thus, the author offers a comparative analysis of the concepts shared by Hegel and Deleuze (the virtual, chance, repetition), distinguishing between Deleuze's and Hegel's projects,as well as between their respective interpretations by Žižek.
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来源期刊
Stasis
Stasis Arts and Humanities-Philosophy
CiteScore
0.50
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