列维纳斯的《总体性与无限》中超越人类的他者

IF 0.1 0 PHILOSOPHY
D. Cook
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引用次数: 0

摘要

埃马纽埃尔·莱维纳斯的著作反对他声称主导欧洲哲学史的本体论思维方式。在追求真理和知识的过程中,列维纳斯认为,康德、黑格尔和海德格尔等思想家通过将交替性视为自我意识或存在的时刻,来消除他者的交替性,即他者的“他者性”。Levinas认为,这种本体论思维试图通过在整体化思维的概念中系统地同化他者,来猛烈地减少他者不可计算的过剩。Levinas在《总体与无限》中详细阐述了他对这一传统的反对,他坚持一个不可简化的他律:一个完全不在我与他们之间任何关系之外的他者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The More-Than-Human Other of Levinas’s Totality & Infinity
Emmanuel Levinas’s writings militate against an ontological way of thinking that he claims dominates the history of European philosophy. In their drive towards truth and knowledge, Levinas argues that thinkers like Kant, Hegel, and Heidegger efface the alterity of the Other, the Other’s “otherness,” by appropriating alterity as a moment of self-consciousness or Being. This ontological thinking, Levinas argues, attempts to violently reduce the unthematizable excess of the Other by systematically assimilating the Other in the concepts of totalizing thought. Levinas articulates his opposition to this tradition at length in Totality & Infinity by insisting upon an irreducible heteronomy: an Other who remains radically outside of any relationship that I might have with them.
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