“我们为魔鬼工作”:石油开采、亲属关系和对海上边界时间的幻想

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Pauline Destrée
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引用次数: 0

摘要

在加纳塔科拉迪的海上石油行业,外籍白人工人将石油开采描述为“魔鬼的工作”和“爱的劳动”。虽然公司努力将海上生产视为“无摩擦利润”的永恒和无空间幻想,但工人们强调石油工作是一种牺牲性经济,在这种经济中,风险、损失和距离是为了追求家庭生活的理想而进行交易的。在这篇文章中,我认为海上的运营结构和劳动制度(以轮换模式、连续生产、遥远的地点、隔离的劳动力和移动设备为特征)不仅创造了一种资本积累模式,而且创造了一个存在和建立亲属关系的模式,将时间与距离对立起来,以及当人际关系破裂时留下的废墟。在探索石油工人如何使石油资本主义在情感上可行的过程中,通过探索采掘劳动和生殖劳动的纠缠过程,本文为最近关于亲属关系在维持全球资本主义中的作用的研究做出了贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘We work for the Devil’: Oil extraction, kinship and the fantasy of time on the offshore frontier
In the offshore oil industry of Takoradi, Ghana, white expatriate workers describe oil extraction as both ‘the work of the Devil’ and a ‘labour of love’. While companies strive to produce the offshore as a timeless and spaceless fantasy of ‘frictionless profit’, workers emphasize oil work as a sacrificial economy where risk, loss and distance are traded in the pursuit of an ideal of family life. In this article, I argue that the operational structures and labour regime of the offshore (characterized by a rotation pattern, continuous production, distant locations, a segregated workforce, and mobile installations) create not only a model of capital accumulation, but a mode of being and making kin. I describe oil workers’ aspirations to a ‘good family life’ and parental care, pitting time against distance, and the interpersonal ruins that remain when they fray. In probing how oil workers make petro-capitalism affectively workable, by exploring the entangled processes of extractive and reproductive labour, this article contributes to recent scholarship on the role of kinship in sustaining global capitalism.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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