Ésunκ806161；；与Paulus

Q4 Arts and Humanities

Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica Pub Date : 2022-12-30 DOI:10.24193/subbtref.67.2.01

Viktor Kókai-Nagy

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引用次数: 0

摘要

“ἰκώ在保罗。“上帝说，让我们按照自己的形象造人吧ἄεἰκἡμετίραΓ）…”（Gen 1:26）。人们认为这个有意义的短语在《新约》中留下了许多痕迹。但如果我们看看ε这个词的出现ἰκ，很明显，它只有对保罗才有特殊的神学意义。对他来说，这个词表达了人类非凡的尊严。在我的文章中，我想探讨这个主题，并比较保罗对εἰκώε的概念ἰκώv。在我的文章中，我想分三点来讨论这个话题。首先，我们将简要介绍εἰ《创世纪》中的κώς基序。然后我们将看到菲洛是如何理解上帝的形象的。最后我们将到达保罗那里。关键词：斐罗，保罗，上帝的形象，εἰκώΓ和σῶμα”

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Εἰκών bei Paulus

"Εἰκών in Paul. “And God said, Let us make man in our image (ποιήσωμεν ἄνθρωπον κατ ̓ εἰκόνα ἡμετέραν)...” (Gen 1:26). One assumes that this meaningful phrase has left many traces in the New Testament. But if one looks at the occurrence of the word εἰκών, it becomes quite clear that it has a special theological meaning only for Paul. For him, the word expresses the extraordinary dignity of the human being. In my article I would like to explore this theme and compare Paul’s thoughts on εἰκών with Philo’s concept of εἰκών. In my article I would like to discuss the topic in three points. First, we will briefly look at the εἰκών motif in Genesis. Then we will see how Philo understood the image of God. And at the end we will arrive to Paul. Keywords: Philo, Paul, image of God, εἰκών and σῶμα "

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来源期刊

Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica Arts and Humanities-Religious Studies

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0.10

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0.00%

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