觉醒后,洗衣:非二元性是一种精神体验吗?

Q1 Arts and Humanities
J. Wade
{"title":"觉醒后,洗衣:非二元性是一种精神体验吗?","authors":"J. Wade","doi":"10.24972/ijts.2018.37.2.88","DOIUrl":null,"url":null,"abstract":"Historically the exclusive purview of contemplative religious paths, awakening into nonduality was considered the pinnacle of human attainment, even if, in some traditions, it proved to be the threshold to even more sublime states. Awakening was traditionally available only to dedicated elite seekers, usually renunciates who practiced for years in monastic communities, their progress directed by the authorities of their lineage. Today technologies for creating the electroencephalographic signatures of advanced meditators are available for purchase, and esoteric religious practices like Zen meditation and asana yoga have been secularized as stress-reduction techniques and physical exercise, respectively. Increased numbers of teachers of nonduality not aligned with any religious lineage and requiring no religious belief are in the business of helping people awaken, i.e., achieve a discrete shift in awareness, in which the consensual, apparently manifest reality of normal waking, adult sensory experience is perceived to derive from a singular unmanifest source in a seamless whole. This study investigated whether people who awakened with the help of nonaligned teachers, usually after working with lineage teachers, considered their awakening to be a spiritual experience, and why? This qualitative study examined the awakening experiences of 26 adults of varying religious backgrounds to see how they interpreted them. Findings suggest that spiritual experiences involve non- or extraordinary features, in contrast to awakening and ongoing nonduality, considered to be the essence of ordinariness despite their being unlike consensual sensory reality. Awakening was not always easy or smooth, and the ramifications of its secularization outside a spiritual context are many.","PeriodicalId":38668,"journal":{"name":"International Journal of Transpersonal Studies","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"After Awakening, the Laundry: Is Nonduality a Spiritual Experience?\",\"authors\":\"J. Wade\",\"doi\":\"10.24972/ijts.2018.37.2.88\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Historically the exclusive purview of contemplative religious paths, awakening into nonduality was considered the pinnacle of human attainment, even if, in some traditions, it proved to be the threshold to even more sublime states. Awakening was traditionally available only to dedicated elite seekers, usually renunciates who practiced for years in monastic communities, their progress directed by the authorities of their lineage. Today technologies for creating the electroencephalographic signatures of advanced meditators are available for purchase, and esoteric religious practices like Zen meditation and asana yoga have been secularized as stress-reduction techniques and physical exercise, respectively. Increased numbers of teachers of nonduality not aligned with any religious lineage and requiring no religious belief are in the business of helping people awaken, i.e., achieve a discrete shift in awareness, in which the consensual, apparently manifest reality of normal waking, adult sensory experience is perceived to derive from a singular unmanifest source in a seamless whole. This study investigated whether people who awakened with the help of nonaligned teachers, usually after working with lineage teachers, considered their awakening to be a spiritual experience, and why? This qualitative study examined the awakening experiences of 26 adults of varying religious backgrounds to see how they interpreted them. Findings suggest that spiritual experiences involve non- or extraordinary features, in contrast to awakening and ongoing nonduality, considered to be the essence of ordinariness despite their being unlike consensual sensory reality. Awakening was not always easy or smooth, and the ramifications of its secularization outside a spiritual context are many.\",\"PeriodicalId\":38668,\"journal\":{\"name\":\"International Journal of Transpersonal Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Transpersonal Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24972/ijts.2018.37.2.88\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Transpersonal Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24972/ijts.2018.37.2.88","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 4

摘要

从历史上看,作为沉思宗教道路的专属范围,觉醒为非性被认为是人类成就的顶峰,即使在一些传统中,它被证明是通往更崇高状态的门槛。传统上,觉醒只适用于有献身精神的精英寻求者,通常是在修道院社区修行多年的renunciates,他们的进步由其血统的权威指导。如今,创造高级冥想者脑电图特征的技术可以购买,而禅宗冥想和体式瑜伽等深奥的宗教实践已经分别作为减压技术和体育锻炼而世俗化。越来越多的不符合任何宗教血统、不需要宗教信仰的非性教师致力于帮助人们觉醒,即实现意识的离散转变,在这种转变中,正常觉醒的成人感官体验的共识、明显明显的现实被认为是从一个单一的、未表现出来的来源无缝整体中产生的。这项研究调查了在非直系教师的帮助下觉醒的人,通常是在与直系教师合作后,是否认为自己的觉醒是一种精神体验,为什么?这项定性研究调查了26名不同宗教背景的成年人的觉醒经历,以了解他们是如何解读这些经历的。研究结果表明,精神体验涉及非或非凡的特征,与觉醒和持续的非性形成鲜明对比,尽管它们不同于共识的感官现实,但被认为是平凡的本质。觉醒并不总是容易或顺利的,其世俗化在精神背景之外的后果是多方面的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
After Awakening, the Laundry: Is Nonduality a Spiritual Experience?
Historically the exclusive purview of contemplative religious paths, awakening into nonduality was considered the pinnacle of human attainment, even if, in some traditions, it proved to be the threshold to even more sublime states. Awakening was traditionally available only to dedicated elite seekers, usually renunciates who practiced for years in monastic communities, their progress directed by the authorities of their lineage. Today technologies for creating the electroencephalographic signatures of advanced meditators are available for purchase, and esoteric religious practices like Zen meditation and asana yoga have been secularized as stress-reduction techniques and physical exercise, respectively. Increased numbers of teachers of nonduality not aligned with any religious lineage and requiring no religious belief are in the business of helping people awaken, i.e., achieve a discrete shift in awareness, in which the consensual, apparently manifest reality of normal waking, adult sensory experience is perceived to derive from a singular unmanifest source in a seamless whole. This study investigated whether people who awakened with the help of nonaligned teachers, usually after working with lineage teachers, considered their awakening to be a spiritual experience, and why? This qualitative study examined the awakening experiences of 26 adults of varying religious backgrounds to see how they interpreted them. Findings suggest that spiritual experiences involve non- or extraordinary features, in contrast to awakening and ongoing nonduality, considered to be the essence of ordinariness despite their being unlike consensual sensory reality. Awakening was not always easy or smooth, and the ramifications of its secularization outside a spiritual context are many.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
International Journal of Transpersonal Studies
International Journal of Transpersonal Studies Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信