是59:15b-21:救赎者的降临

IF 0.1 0 RELIGION
Zuleica Aparecida Silvano
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引用次数: 0

摘要

在关于G'L起源的研究中,G'L可以翻译为“赎回”或“玷污”,“污染”,它通常在申命记-以赛亚书和三托-以赛亚书中得到深化。本文拟通过历史-批判-文学方法对经文(以赛亚书59:15b-21)进行解经分析,将神描述为“祂子民的救赎者”,是一位勇士,他的大能之手将带来正义,尽管神应许派遣一位救赎者来拯救百姓,并建立一个新约,但在此之前将会有毁灭和灾难。这些神圣的干预是由于缺乏可以确保公义和公平的中保(参以赛亚书59:1-15a)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is 59,15b-21: a vinda de um redentor
In the studies about the origin of G'L which can be translated as “to redeem” or “to stain”, “to contaminate”, it is usually deepened in the Deutero-Isaiah as well as in the Trito-Isaiah. This article intends to do an exegetical analysis of the text (Isa 59:15b-21), through the Historical-Critical-Literary Method, by describing God as the “redeemer of His people” and as a warrior whose powerful hand will bring justice, and notwithstanding the promise of sending a redeemer to save the people and to establish a new covenant, there will be destruction and calamity beforehand. Those divine interventions are due to the lack of a mediation which can ensure righteousness and justice (cf. Isa 59:1-15a).
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