跨时间猪:人类、精神和菲律宾伊富高猪的时间多样性

IF 0.7 4区 社会学 Q3 ANTHROPOLOGY
Jon Henrik Ziegler Remme
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引用次数: 1

摘要

在菲律宾的伊富高高地省,人类和神灵共存,但却属于两个不同的时间维度。猪是人类和灵魂之间关系的核心,但它们作为时间媒介的确切作用尚未得到彻底解释。因此,在这篇文章中,我想问伊富高猪是如何跨越这些时间鸿沟连接和断开人类和灵魂的。我建议用一种方法来对待猪,将它们视为“跨时间枢纽”,使多个不同但仍然共存的时间之间的关系能够转换。围绕着我计划在野外工作结束的告别派对上屠宰的猪所造成的争端和紧张局势,文章概述了猪产生跨时间关系的不同方式。看看猪在特定的人类精神关系组合中的参与,我展示了猪是如何抑制房屋未来继承的实现的,以及它们是如何潜在地使祖先的威望得到授权的。在描述它们在祭祀动物中的作用时,我展示了它们如何也能启动跨时间差异的连接和断开,我还展示了皈依新教如何拒绝牺牲猪,因为它们可能会让皈依者接触到恶魔的过去。由此引出猪对社会生活的时间化做出贡献的各种方式,我认为伊富高猪必须被理解为内在的时间多重性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Trans-temporal pigs: humans, spirits and the temporal multiplicity of pigs in Ifugao, the Philippines
ABSTRACT In the highland province of Ifugao, the Philippines, humans and spirits exist together but belong nevertheless to two different temporal dimensions. Pigs are central for enacting relations between humans and spirits, but their exact role as temporal mediators have not yet been thoroughly explained. In this article, I ask therefore how Ifugao pigs work to connect and disconnect humans and spirits across these temporal divides. I suggest an approach to pigs that sees them as ‘trans-temporal hinges’ that enable the transformations of relations between multiple disparate but still co-existing temporalities. Revolving around the disputes and tensions created by the pigs I planned to butcher at a farewell party celebrating the end of my fieldwork, the article outlines the different ways in which pigs operate to engender trans-temporal relations. Looking at pigs involvement in specific human-spirit relational assemblages, I show how pigs can inhibit the actualization of a future inheritance of a house and how they can potentially enable an authorization of prestige by the ancestors. Describing their role in sacrificial animals, I demonstrate how they also can set in motion both conjunctions and disjunctions of trans-temporal differentiations, and I show how conversion to Protestant Christianity rejection of sacrificed pigs as they may put converts in touch with a demonic past. Eliciting thus the various ways in which pigs contribute to the temporalization of social life, I argue that Ifugao pigs must be understood as inherently temporally multiple.
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来源期刊
Anthropozoologica
Anthropozoologica Social Sciences-Anthropology
CiteScore
1.30
自引率
0.00%
发文量
10
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