政治成员的地方

IF 0.8 Q2 AREA STUDIES
Shaunna Rodrigues
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引用次数: 0

摘要

本文认为,印度最著名的反殖民主义思想家之一阿扎德(Abul Kalam Azad)对民族主义持批评态度,因为民族主义强调用领土边界来界定政治共同体。相反,他认为印度是一个地方,他用这个地方的概念作为另一种政治框架的基础。对阿扎德来说,地方是民族主义(特别是作为反殖民主义的一种形式)和人类的普遍观念(insāniyyat)之间的平衡点,地球是人类的共同遗产(arẓiyyat)。这篇文章将地方的概念与自我认识的概念联系起来,探讨Azad如何在特定身份聚集形成共同生活的一般意识的地方为成员奠定基础。在此过程中,他提出了一种强有力的规范性观点,这种观点与印度和其他地方穆斯林政治成员资格的反复争论有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Place of Political Membership
This article argues that Abul Kalam Azad, one of India's most prominent anticolonial thinkers, was critical of nationalism because of its emphasis on circumscribing a political community with territorial borders. Instead, he conceived of India as a place, and he used this conception of place as the grounds for an alternative frame of the political. For Azad, place indicated a point of equilibrium between conceptions of nationalism, particularly as a form of anticolonialism, and universal ideas of humanity (insāniyyat), and the earth as its common inheritance (arẓiyyat). Connecting the idea of place to that of self-knowledge, this article examines how Azad laid the grounds for membership in a locality where particular identities gathered to form a general consciousness of common life. In doing so, it argues that he developed a potent normative idea that remains relevant to repetitive contentions of the political membership of Muslims in India and elsewhere.
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CiteScore
0.90
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