圣召与暴力:教会与#MeToo

IF 0.3 0 RELIGION
Naomi Browell
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引用次数: 0

摘要

米里亚姆·克拉夫的《职业与暴力》为劳特利奇的《强奸文化、宗教与圣经》系列提供了宝贵而独特的贡献。克拉夫结合采访和自己的民族志,生动地描绘了教堂中存在的强奸文化。克拉夫在书的开头简要地描述了#MeToo运动,并向读者介绍了它的姊妹运动#教会也是。当美国福音派教会的女性试图在“我也是”运动的基础上,揭露教会中男性暴力侵害女性的特殊情况时,“教会也是”运动应运而生。(2)克拉夫通过分享英国和新西兰圣公会教会中女性的故事,推动了美国的#教会也是(#ChurchToo)运动。基于“当受人尊敬的教会领袖被指控虐待时,可能会出现高度的认知失调”(3),克拉夫将读者的注意力转移到她的特定项目上。她的研究重点是,在涉及职业的情况下,这种认知失调如何被发挥到极致。克拉夫问道,如果受害者在神职人员性侵时一直在积极探索自己在教堂的职业,
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vocation and Violence: the Church and #MeToo
Miryam Clough’s Vocation and Violence provides a valuable, unique contribution to Routledge’s Rape Culture, Religion and the Bible series. Using a combination of interviews and autoethnography, Clough draws a vivid picture of the existence of rape culture in the church. Clough opens by describing briefly the #MeToo movement and introducing the reader to its, perhaps less well-known, sister movement, #ChurchToo. The #ChurchToo movement was born when women in American Evangelical churches sought to build on the work of #MeToo and expose the particular situation of male violence against women in the church. (2) Clough migrates the American #ChurchToo movement through the sharing of women’s stories in Anglican churches in the UK and New Zealand. From the basis that ‘[a] high level of cognitive dissonance may occur when respected church leaders are accused of abuse’ (3), Clough shifts the reader’s attention towards her particular project. Her focus is on how such cognitive dissonance may be taken to the extreme in cases which involve vocations. If the victim had been actively exploring their vocation in the church at the time of clergy abuse, Clough asks,
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CiteScore
0.40
自引率
0.00%
发文量
44
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