物质化日常:“安全”剪贴簿、美学混乱和工艺修辞

IF 0.4 3区 社会学 0 FOLKLORE
D. Christensen
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引用次数: 5

摘要

摘要:像大多数政治活动一样,手工制作的书籍类型可能具有广泛的共同目标,但在行动和表达哲学上有所不同——它们如何形成至关重要。在世纪之交,剪贴簿中出现了两种截然不同的方向。在20世纪90年代和21世纪初,许多剪贴簿制造商都重视材料的耐用性和美学的规律性,偏爱一种确保商品最大程度稳定、连贯和协调的工艺。很快,其他制造商采取了另一种方法,提倡与第三波zine相关的短暂存在和冒险工艺。这种制作模式通过意想不到的遭遇,故意的混乱,将观看时刻作为一种“场合”模式来确定意义。尽管从这些工艺和美学表达的哲学中出现了修辞上的差异,但无论是“传统的”剪贴簿,还是那些以杂志为模型的剪贴簿,都没有完全抛弃与它们记录的日常内容相关的舒适感。事实上,在要求关注通常不被认为值得注意的观点和活动的行为中,这些书的作者通过材料选择质疑了占主导地位的注意力和互动系统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Materializing the Everyday: “Safe” Scrapbooks, Aesthetic Mess, and the Rhetorics of Workmanship
Abstract: Like most political engagements, handcrafted book genres may share broad common goals but differ in philosophies of action and articulation—how they take shape matters. Two distinct orientations emerge from scrapbooks at the turn of the millennium. In the 1990s and early 2000s many scrapbook makers embraced material durability and aesthetic regularity, favoring a workmanship of certainty that ensured a maximally stable, coherent, and coordinated arrangement of commodities. Soon, other makers pushed back with an alternate approach, advocating the kind of ephemeral presence and risky workmanship associated with third-wave zines. This mode of making asserts meaning through the unexpected encounter, the intentional chaos that frames the viewing moment as a mode of “occasion.” Despite rhetorical differences that emerge from these philosophies of workmanship and aesthetic expression, neither “traditional” scrapbooks nor those modeled on zines entirely jettison the comfort associated with the everyday content they document. In fact, in the act of claiming regard for perspectives and activities not generally considered noteworthy, the makers of these books question—by means of material choices—dominant systems of attention and interaction.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
1
期刊介绍: The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.
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