Salvator Mundi:Cracow的晚期哥特式画布,以一幅看不见的荷兰画为模型。新的约会建议和创始人的身份证明

Magdalena Łanuszka
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引用次数: 0

摘要

基督救世主的形象是用蛋彩画在无底帆布上的;它来自克拉科夫大教堂,目前保存在克拉科夫大教堂博物馆。这幅画一直被认为是现代派的;只有在瓦维尔1000-2000年展览之前进行的修复和研究才得出结论,这是一幅晚期哥特式作品,同时也是小波兰唯一幸存的中世纪帆布画。Malgorzata Schuster-Gawlowska发表了保护研究的结果,Helena Malkiewiczowna发表了对风格和图像的分析,她报告说这幅画可能受到了荷兰原作的启发。看起来,在15世纪晚期的欧洲流行的萨尔瓦多·蒙迪的基督形象,以不同的形式,可能来自扬·凡·艾克和罗吉尔·凡·德·威登工作室中不存在的原作,而克拉科夫的作品可能是在后者的基础上绘制的。到目前为止,它可以追溯到1480-1490年左右。然而,这样的日期似乎有点太早了。基督的形象和袍子是仿照较旧的原作而成的,其年代似乎并不可靠(不过,值得注意的是,基督的面部特征与另一个小波兰形象中的人物的面部相似,即克拉科夫国家博物馆的切西纳天使报喜),而对捐赠者形象的风格分析表明是16世纪早期。在克拉科夫的神职人员中无法辨认,它的创始人是一幅50到60岁的贾西奇克盾徽,可能只是来自另一个中心——这幅画被画在画布上的事实表明,它很可能是专门用于运输的。据推测,捐赠者可以确定为Jakub Karczewski Jasienczyk的纹章,Plock佳能,自1509年以来,佳能监督人华沙一章,出生于1450年。谁在克拉科夫,谁在1521年去世。这幅画可能是在普拉克主教埃拉兹姆·乔莱克的帮助下在克拉科夫完成的,那是在卡尔切夫斯基去华沙之前;无论如何,1509年似乎是合理的通过对这幅画的风格分析。直到17世纪下半叶,这部作品的下落都不得而知;在这一点上,这幅作品被重新粉刷(盾形纹章被纠正),并挂在新的挂钩上——因为在这种情况下,它在1680-1681年第一次在克拉科夫大教堂被提及。也许,与之前的假设相反,这幅画第一次被带到克拉科夫大教堂是在17世纪下半叶——当时斯坦尼斯拉夫·卡尔切夫斯基·贾西奇克是城堡的看守,他本可以把从祖先那里继承来的这幅画捐赠出去。克拉科夫大教堂的洗礼证书记录中包含了斯坦尼斯拉夫·卡尔切夫斯基的两个儿子(1660年和1663年)以及他的第二次婚姻(1670年)的洗礼记录——当时对徽章的润色很可能与卡尔切夫斯基将这幅画捐赠给大教堂有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Salvator Mundi: późnogotyckie płótno z Krakowa, wzorowane na niezachowanym obrazie niderlandzkim. Propozycja nowego datowania oraz identyfikacja fundatora
The image of Christ as Salvator Mundi was painted with tempera on canvas without ground; it comes from the Cracow Cathedral and is currently kept in the Cracow Cathedral Museum. The painting had long been regarded as modern; it was only restoration and research prior the Wawel 1000–2000 exhibition which led to the conclusion that it is a late Gothic work and, at the same time, the only surviving medieval canvas painting from Lesser Poland. The findings of conservation studies were published by Malgorzata Schuster-Gawlowska, and the analysis of style and iconography by Helena Malkiewiczowna, who reported that the painting was probably inspired by the Netherlandish original. It seems that the image of Christ as Salvador Mundi , popular all over late 15th century Europe, in different variants, may originate from non-extant originals from the workshops of Jan van Eyck and Rogier van der Weyden – and it is on the basis of the latter one that the Cracow work had probably been painted. So far it has been dated back to around 1480–1490. It seems, however, that such dating is slightly too early. The dating of Christ’s figure and robes as modelled after the older origi-nal does not seem to be reliable (still, it is worth noting that Christ’s facial features are akin to the face of a figure in another Lesser Poland image, i.e. the Annunciation from Ciecina from the National Museum in Cracow), whilst stylistic analysis of the figure of the donor suggests early 16th centu-ry. Unidentifiable amongst Cracow clergymen, the founder, a 50 to 60 year old canon of the Jasienczyk coat of arms, could simply have come from an-other centre – the fact that the picture was painted on canvas suggests, with high probability, that it had been earmarked for transport. Presumably, the donor could be identified as Jakub Karczewski of the Jasienczyk coat of arms, a Plock canon and, since 1509, a canon custos of Warsaw Chapter, born ca. 1450, who studied in Cracow and who died after 1521. The painting might have been commissioned in Cracow with the aid of Erazm Ciolek, Bishop of Plock, that is before Karczewski left for Warsaw; the year 1509 seems justified anyway by the stylistic analysis of the picture. The wherea-bouts of the work until the second half of the 17th century are unknown; at that point the work was repainted (the coat of arms was corrected) and hung on new hooks – for it is in this context that it was mentioned for the first time in the Cracow Cathedral in the years 1680–1681. Perhaps, in contrary to what was previously assumed, the painting was brought to the Cracow Cathedral for the first time as late as in the second half of the 17th century – it was then that Stanislaw Karczewski Jasienczyk was the warden of the castle, and he could have donated the painting inherited from his ancestors. Baptismal certificates registers of Cracow Cathedral contain records of the baptisms of Stanislaw Karczewski’s two sons (in 1660 and 1663) and his sec-ond (?) marriage (in 1670) – it is very likely that the touch-ups to the coat of arms performed at that time could be connected to Karczewski’s donation of the painting to the cathedral.
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