贾马里斯和亚当斯的语言学发展初探

Khafifatul Fian, Ali Muhdi
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引用次数: 0

摘要

本研究旨在全面分析Edwar Djamaris和Charles J.Adams的文献学方法视角,手稿的发展史如何研究文献学,以及文献学方法在伊斯兰研究中的实施情况。所使用的研究类型是通过数据收集技术进行文献综述,方法是从研究人员描述性分析的书籍或文章中寻找来源。结果表明,Edwar Djamaris的邻近语言学在概念或术语方面与Charles J.Adams的描述几乎相同,只是在他的评论中可以说略有不同。Edwar Djamaris更多地是关于文学性质或祖先遗产的文献学,而Charles J.Adams更多地关于包含伊斯兰教义的文本。手稿研究和文献学的历史发展分为五个时期:伊斯坎达里亚学派、罗马学派、文艺复兴学派、中东学派和印度学派。文献学方法在伊斯兰研究中的应用可以在伊斯兰法的解释来源中找到,正如研究人员就《古兰经》苏拉特·卢克曼的解释所解释的那样:17以及文献学研究和伊斯兰研究拉赫马坦·利拉明之间关系的实施。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PENDEKATAN FILOLOGI EDWAR DJAMARIS DAN CHARLES J. ADAMS DALAM KAJIAN ISLAM PENUH RAHMAT
This study aims to comprehensively analyze philological approach perspectives of Edwar Djamaris and Charles J. Adams, how the history of the development manuscript studies and philological science, and how the implementation of philological approaches in Islamic studies. The type of research used is literature review through data collection techniques by searching for sources from books or articles that researchers analyze descriptively analytically.  The results showed that the proximity philology according to Edwar Djamaris in terms of concept or term is almost the same as described by Charles J. Adams, except that in his review it can be said to be slightly different.  Edwar Djamaris is more about philology that is literary in nature or ancestral heritage, while Charles J. Adams is more about texts containing Islamic teachings. The historical development of manuscript studies and philological science is divided into five periods: the Iskandariah, Roman, Renaissance, Middle Eastern, and Indian Schools. The application of the philological approach in   Islamic studies is found in the interpretation sources of Islamic law, as the researcher explained regarding the interpretation of the Quran Surat Lukman: 17 and implementation in terms of the relationship between philological studies and Islamic studies rahmatan lil'alamin.
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