埃莉奥诺·斯顿普对刑罚替代赎罪理论的批判

IF 0.4 0 PHILOSOPHY
W. Craig
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引用次数: 0

摘要

Eleonore Stump的《赎罪》的前三章致力于批判她所称的“安塞尔曼”赎罪理论,包括刑罚替代理论。我把重点放在她对后者的批判上。她提出了三组反对意见,分别称为“内部问题”、“外部问题”和“进一步问题”,然后提出了她认为这些叙述面临的“核心和无法解决的问题”。一旦对外部和进一步的问题有了正确的理解,这些问题就被认为与刑罚替代理论无关。她的四个内部问题被证明还远没有定论。最后,她确定的核心问题被认为是虚假的,因为(i)鉴于Stump对爱和宽恕的定义,以刑罚替代理论为特征的上帝未能完全爱和宽恕,这是不真实的,以及(ii)Stump对赎罪学说的整个方法错误地将上帝视为卷入个人纠纷的私人当事人,而不是法官和统治者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eleonore Stump’s Critique of Penal Substitutionary Atonement Theories
The first three chapters of Eleonore Stump’s Atonement are devoted to a critique of atonement theories she styles “Anselmian,” including penal substitutionary theories. I focus on her critique of the latter. She presents three groups of objections labeled “internal problems,” “external problems,” and “further problems,” before presenting what she takes to be “the central and irremediable problem” facing such accounts. The external and further problems are seen to be irrelevant to penal substitutionary theories once they are properly understood. Her four internal problems are shown to be far from conclusive. Finally, her identified central problem is seen to be spurious because (i) given Stump’s definitions of love and forgiveness, it is not true that God, as characterized by penal substitutionary theories, fails to be perfectly loving and forgiving, and (ii) Stump’s entire approach to the doctrine of the atonement is mistakenly predicated on construing God as a private party involved in a personal dispute rather than as a Judge and Ruler.
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