阿尔及利亚拉比David Askénazi致Kook拉比的一封信,倡导在犹太教堂服务中使用风琴

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
Zutot Pub Date : 2023-04-19 DOI:10.1163/18750214-bja10035
Gabriel Abensour
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引用次数: 0

摘要

1934年,阿尔及利亚奥兰的首席拉比David Askénazi回应了当时强制巴勒斯坦首席拉比Abraham Kook的决定,谴责在奥兰的犹太教堂服务中使用器官。Askénazi的信超越了欧洲正统派和改革派之间典型的二分法,首先证明了殖民时代阿尔及利亚犹太人的宗教和文化混杂。在短短几页的时间里,这位拉比提出了一个宗教论点,融合了马格里布拉比典型的语言和论点元素,以及自由派欧洲犹太人的共同立场。意识到东西方之间的权力结构,Askénazi也批评了Kook对其社区事务的干预主义。鉴于他所谴责的犹太帝国主义的一种形式,Askénazi强调了塞法迪拉比的代理权,并呼吁充分承认他们的宗教传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Letter from Algerian Rabbi David Askénazi to Rabbi Kook Advocating for the Use of the Organ in Synagogue Services
In 1934, David Askénazi, the chief rabbi of Oran, Algeria, responded to a decision by Abraham Kook, at the time chief rabbi of Mandatory Palestine, condemning the use of the organ in synagogue services in Oran. Transcending the typical European dichotomies between Orthodox and Reform, Askénazi’s letter is above all a testimony to the religious and cultural hybridity of Algerian Jews during the colonial era. In a mere few pages, the rabbi developed a religious argument mixing elements of language and arguments typical of Maghrebian rabbis with positions common to liberal European Jews. Aware of the structure of power between the East and the West, Askénazi also criticized Kook’s interventionism in the affairs of his community. In light of what he denounced as a form of Jewish imperialism, Askénazi emphasized the agency of Sephardic rabbis and called for full recognition of their religious tradition.
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来源期刊
Zutot
Zutot HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
14
期刊介绍: Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
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