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引用次数: 1
摘要
本文分析了Marie Darrieussecq探索食物内在对立的方式,既作为反映各种社会秩序荒谬的镜头,又作为对抗、回应和颠覆这些秩序的工具。首先,我关注的是虚构作品(《真理》(1996)和《我的美丽》(2013)),以及它们所描绘的其他过程。在与动物/人类的区别以及殖民和后殖民话语的关系中,这些作品中的食物既受欢迎又有分裂。然后,我研究了非虚构的文本(Darrieussecq的自传启发Le b(2002)和她的Paula Modersohn Becker的传记,Être ici est une splende(2016)),其中食物与母性话语和维护父权秩序联系在一起。最后,我引用了Darrieussecq出版的食谱,以说明边吃边阅读如何有助于新型读者款待的发展。
Food and societal (dis)order in Marie Darrieussecq’s works
This article analyses the way Marie Darrieussecq explores oppositions intrinsic to food, both as a lens that reflects the absurdities of various societal orders and as an instrument to contest, respond to, and subvert these orders. First I focus on fictional works ( Truismes (1996) and Il faut beaucoup aimer les hommes (2013)), and on the othering processes they depict. In its relationship to the animal/human distinction and to colonial and postcolonial discourses, food in these works is shown to be both welcoming and divisive. Then I study non-fictional texts (Darrieussecq’s autobiographically inspired Le Bébé (2002) and her biography of Paula Modersohn Becker, Être ici est une splendeur (2016)) in which food is linked to discourses of mothering and to the upholding of the patriarchal order. Finally I draw on recipes published by Darrieussecq to show how reading as we eat can contribute to the development of new types of readerly hospitalities.
期刊介绍:
Published in association with the Institute of Modern Languages Research, School of Advanced Study, University of London. Journal of Romance Studies (JRS) promotes innovative critical work in the areas of linguistics, literature, performing and visual arts, media, material culture, intellectual and cultural history, critical and cultural theory, psychoanalysis, gender studies, social sciences and anthropology. One themed issue and two open issues are published each year. The primary focus is on those parts of the world that speak, or have spoken, French, Italian, Spanish or Portuguese, but articles focusing on other Romance languages and cultures (for example, Catalan, Galician, Occitan, Romanian and other minority languages) is also encouraged.