{"title":"中Elamite文本《顺九》新解","authors":"Jalil Bakhtiari","doi":"10.1086/714656","DOIUrl":null,"url":null,"abstract":"There are four complete or almost complete unprovenanced bricks and twenty-one brick fragments from the site of Toll-e Bard-e Karegar in Khuzestan belonging to the only Elamite inscription mentioning the god Kamul. All of them represent exemplars of the one and the same text (ShuN I 9), written in the name of the Elamite king Shutruk-Nahhunte I (ca. 1190–1155 BCE). The text describes a temple that the king had rebuilt and dedicated to the god Kamul. In this article, a new reading and translation of the last sentence of the text that is divided into four sections and compared with parallels in Old and Middle-Elamite texts, is suggested. In addition, the brick fragments TBK 16 and 28 are reread and classified and TBK 89, 114, 122, and 127 are published.","PeriodicalId":36366,"journal":{"name":"Journal of Cuneiform Studies","volume":"73 1","pages":"103 - 119"},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A New Reading of the Middle Elamite Text Shun I 9\",\"authors\":\"Jalil Bakhtiari\",\"doi\":\"10.1086/714656\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"There are four complete or almost complete unprovenanced bricks and twenty-one brick fragments from the site of Toll-e Bard-e Karegar in Khuzestan belonging to the only Elamite inscription mentioning the god Kamul. All of them represent exemplars of the one and the same text (ShuN I 9), written in the name of the Elamite king Shutruk-Nahhunte I (ca. 1190–1155 BCE). The text describes a temple that the king had rebuilt and dedicated to the god Kamul. In this article, a new reading and translation of the last sentence of the text that is divided into four sections and compared with parallels in Old and Middle-Elamite texts, is suggested. In addition, the brick fragments TBK 16 and 28 are reread and classified and TBK 89, 114, 122, and 127 are published.\",\"PeriodicalId\":36366,\"journal\":{\"name\":\"Journal of Cuneiform Studies\",\"volume\":\"73 1\",\"pages\":\"103 - 119\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Cuneiform Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/714656\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Cuneiform Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/714656","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
胡齐斯坦Toll-e Bard-e Karegar遗址有四块完整或几乎完整的未经维护的砖和二十一块砖碎片，属于唯一一块提到神Kamul的Elamite铭文。所有这些都代表了同一文本（ShuN I 9）的典范，该文本是以埃兰国王Shutruk Nahunte一世（约公元前1190年至1155年）的名义写成的。文中描述了国王重建并献给卡穆尔神的一座寺庙。本文建议对正文的最后一句进行新的阅读和翻译，将其分为四个部分，并与古埃兰语和中埃兰语文本中的相似部分进行比较。此外，砖块碎片TBK 16和28被重读并分类，TBK 89、114、122和127被出版。
There are four complete or almost complete unprovenanced bricks and twenty-one brick fragments from the site of Toll-e Bard-e Karegar in Khuzestan belonging to the only Elamite inscription mentioning the god Kamul. All of them represent exemplars of the one and the same text (ShuN I 9), written in the name of the Elamite king Shutruk-Nahhunte I (ca. 1190–1155 BCE). The text describes a temple that the king had rebuilt and dedicated to the god Kamul. In this article, a new reading and translation of the last sentence of the text that is divided into four sections and compared with parallels in Old and Middle-Elamite texts, is suggested. In addition, the brick fragments TBK 16 and 28 are reread and classified and TBK 89, 114, 122, and 127 are published.
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