The Bitter Lot of the Rebellious Wife: Hierarchy, Obedience, and Punishment in Q. 4:34

Q. 4:34 was universally interpreted in premodern Qur'an commentaries and legal works as permitting a husband to strike his wife if she is guilty of nushūz, a term that was understood to mean some manner of disobedience on the wife's part. Thus, according to the traditional interpretation of the verse, a wife is required to show obedience to her husband, and the husband is placed in authority over his wife. In this paper I first engage in a close reading of the verse within its literary context, and re-examine the verse's gender hierarchy and the question of the wife's obedience to her husband. Second, I attempt to re-evaluate the key term nushūz in light of its use elsewhere in the Qur'an, in Jāhilī and early Islamic poetry, and in other early Islamic literature beyond the Qur'an commentaries and legal works. I argue that the evidence consistently shows that nushūz refers not to disobedience, but to a desire to leave one's husband, usually coupled with being involved with another man, and thus may be a euphemism used to refer to marital infidelity. Finally, I explore the relationship between Q. 4:34 and the rabbinic rules for the sotah, or wife suspected of adultery. As we shall see, there is a remarkable overlap in the legislation for the wife suspected of nushūz and the rabbinic sotah, suggesting that the two are addressing the same issue.