少数民族的基础设施

IF 0.8 Q2 AREA STUDIES
On Barak
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引用次数: 1

摘要

摘要:身体、社区和政治的形象沿着人工采煤群岛穿越印度和奥斯曼世界,该群岛通过治外法权的合法岛屿和红海的其他技术连接起来。审视这一制度以及运作和颠覆它的种族群体,可以发现少数民族的形成和其他形式的社区和自治是如何与种族、血缘和土壤观念的解剖和重新表述过程联系在一起的。这种“基础设施的转变”意味着帝国内外领域的社会性、宗教、身份和政治合法性被生物化,从而与这些群体所属的物质和技术系统紧密相连。帕西人和他们的穆斯林竞争对手将这一制度归化,并使其和他们自己成为景观的一部分。这种种族和州外政治的生态在大规模基础设施的边缘蓬勃发展,为20世纪少数民族和散居者的出现奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Infrastructures of Minoritization
Abstract:Figurations of body, community, and politics traversed India and the Ottoman world along the artificial coaling archipelago that connected both via legal islands of extraterritoriality and other technologies in the Red Sea. Examining this system and the ethnic groups that operated and subverted it reveals how minority formation and other forms of making community and autonomy were linked to processes of anatomization and a rearticulation of ideas about race, blood, and soil. This "infrastructural turn" meant that sociability, religion, identity, and political legitimacy in the inter- and intra-imperial domains were biologized and thus fastened to the material and technological systems these groups were part of. Parsis and their Muslim competitors naturalized this system and made it and themselves into parts of the landscape. Such ecologies of ethnicity and extrastatecraft flourished on the margins of large-scale infrastructures, underpinning the emergence of minorities and diasporas in the twentieth century.
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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