美德与权力:构建集体利益新政治的理性叙事与公共叙事推理

IF 0.3 0 RELIGION
Daniel P. Rhodes
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引用次数: 0

摘要

摘要本文主张一种建立在美德伦理改良版之上的政治,这种政治更为激进民主,从而更直接地关注权力的不平衡和不对称。从对麦金太尔的新亚里士多德主义描述的批评开始,我认为他没有充分倾向于理性和权力之间的充分动态,从而阻碍了对抗现代资本主义统治所需的关键民主实践。虽然他提供了社会保护和融合的前景,但他的美德伦理未能充分融入解放运动,这一问题我可以追溯到他对Periclean isegoria的不屑一顾,以及他对资本主义固有压迫的截断叙事。回到这种Periclean实践,我以Zapatita Kuxlejal政治为例,通过公共叙事中的接受性自我创造、相互服从的集体治理和集体利益的参与性教育,发展出一种将社会融合与解放相结合的美德伦理学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Virtue and Power: The Narrative of Reason and the Reasoning of Public Narratives in the Construction of a New Politics of the Collective Good
ABSTRACT This essay argues for a politics constructed on a refined version of virtue ethics that is more radically democratic and thereby more directly concerned with imbalances and asymmetries of power. Beginning with a critique of MacIntyre's neo-Aristotelian account, I contend that he does not sufficiently tend to the full dynamic between rationality and power thereby occluding key democratic practices needed to counter the dominion of modern capitalism. While he offers the prospect of social protection and integration, his virtue ethics fails sufficiently to incorporate emancipatory movement, a problem I trace to his dismissal of Periclean isegoria and his truncated narrative of the oppression inherent to capitalism. Returning to this Periclean practice, I look to the example of Zapatista Kuxlejal politics to develop a virtue ethics that incorporates social integration with emancipation through receptive self-making in public narrative, collective governance in mutual obedience, and a participatory pedagogy of the collective good.
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来源期刊
Political Theology
Political Theology RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
97
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