雄辩的化身:美洲法国人和土著人之间的非语言交流

IF 0.1 4区 历史学 Q3 HISTORY
Ian Saxine
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引用次数: 0

摘要

为了激进的目的——不亚于对奴隶制的破坏——如果他们不被卷入殖民失忆的遗忘之水,他们就不可能在废奴主义者的想象中活得如此生动。尽管有这些观察,但对19世纪殖民历史的构建感兴趣的学者们会在格拉德特引人入胜的书中发现,废奴主义话语(和印刷市场)与革命清教徒的形象是如何饱和的,以及这个在废奴主义想象中塑造的人物是如何激发结束奴隶制的热情斗争的,这是一个重要的启示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eloquence Embodied: Nonverbal Communication Among French and Indigenous Peoples in the Americas
for radical ends—no less than the destruction of slavery—they could not live so vividly in the abolitionist imagination if they were not also washed in the oblivious waters of colonial amnesia. These observations notwithstanding, scholars interested in the nineteenth-century construction of the colonial past will find in Gradert’s engaging book an important revelation about how saturated abolitionist discourse (and the print market) was with the figure of the revolutionary Puritan and how that figure, crafted in the abolitionist imagination, animated the zealous fight to end slavery.
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来源期刊
自引率
50.00%
发文量
31
期刊介绍: Contributions cover a range of time periods, from before European colonization to the present, and any subject germane to New England’s history—for example, the region’s diverse literary and cultural heritage, its political philosophies, race relations, labor struggles, religious contro- versies, and the organization of family life. The journal also treats the migration of New England ideas, people, and institutions to other parts of the United States and the world. In addition to major essays, features include memoranda and edited documents, reconsiderations of traditional texts and interpretations, essay reviews, and book reviews.
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