恐惧是预期的:一个佛教的分析

IF 1.6 4区 心理学 0 PHILOSOPHY
B. Finnigan
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引用次数: 0

摘要

这篇文章源于佛教Nikāya佛经的观点,即恐惧有一个有意的对象,最好用预期的方式来分析。我认为,如果把某件事解释为危险,就会让人害怕,而把某件事解释为危险,就是预期它会造成某些不想要的后果。为了帮助解释这意味着什么,我求助于情感哲学中的形式对象概念和感知的预测处理描述。我展示了这种对恐惧的分析如何在Nikāya佛经的背景下进行训诂工作,并回应了关于恐惧的有意维度和预期维度之间关系的哲学问题;恐惧物体的相关预期影响;以及恐惧的受试者是否一定知道他们会预料到不必要的影响。我还用适应感觉来类比恐惧的预期维度与动机之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fear is Anticipatory: A Buddhist Analysis
This article derives from the Buddhist Nikāya Suttas the idea that fear has an intentional object that is best analysed in anticipatory terms. Something is feared, I argue, if construed as dangerous, where to construe something as dangerous is to anticipate it will cause certain unwanted effects. To help explain what this means, I appeal to the concept of formal objects in the philosophy of emotions and to predictive processing accounts of perception. I demonstrate how this analysis of fear can do exegetical work in the context of the Nikāya Suttas, and respond to philosophical issues concerning the relation between the intentional and anticipatory dimensions of fear; the relevant anticipated effects of feared objects; and whether fearing subjects necessarily know they anticipate unwanted effects. I also draw an analogy to allostatic sensations to engage issues concering how the anticipatory dimension of fear relates to the motivational.
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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