论民俗话语的创造与传播:舞蹈研究、民族主义与前南斯拉夫

IF 0.4 3区 社会学 0 FOLKLORE
Filip Petkovski
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引用次数: 1

摘要

摘要:自20世纪30年代以来,南斯拉夫的“民间”或“传统”舞蹈引起了许多学者的注意,他们不仅对其形式感兴趣,而且对其与民族主义和主流政治意识形态的联系感兴趣。这种后来被称为“民间传说”的文化表现形式,是随着南斯拉夫地区的浪漫民族主义而发展起来的。在本文中,我认为民俗学家和舞蹈研究者为了建立档案而收集农民音乐和舞蹈表达,他们致力于创造直接依赖于诸如narodna kultura(民俗文化)、“民间传说”和“传统”等术语的出现和政治化的话语。这一系列的转变使交际舞具有了更大的重要性,并为与其表演相关的社区提供了自豪感和欣赏的来源。最后,对民俗学和民族学领域的产生和发展进行了追溯。为了做到这一点,我分析了南斯拉夫和独立的马其顿、塞尔维亚和克罗地亚的舞蹈研究人员的工作,他们收集并存档了这一知识体系,并发表了一些最早的文本,将农民舞蹈作为民间传说。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Creation and Dissemination of Folkloric Discourse: Dance Research, Nationalism, and the Former Yugoslavia
Abstract:Since the 1930s, Yugoslav "folk" or "traditional" dances have gained the attention of many scholars who were interested not only in studying their form, but their attachments to nationalism and prevailing political ideologies. Such cultural expressions, which were later labeled as "folklore," developed with Romantic nationalism in the Yugoslav area. In this paper, I argue that through their quest for collecting peasant music and dance expressions for the purpose of creating an archive, folklorists and dance researchers were invested in creating discourses that were directly dependent on the emergence and the politicization of terms such as narodna kultura (folk culture), "folklore," and "tradition." This series of shifts allowed for social dances to assume greater import and provide a source of pride and appreciation for the communities associated with their performance. Finally, I trace the creation and the development of the fields of folklore and ethnochoreology. In order to do so, I analyze the work of dance researchers in Yugoslavia and in independent Macedonia, Serbia, and Croatia, who collected and archived this body of knowledge and published some of the first texts that represent peasant dance as folklore.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
1
期刊介绍: The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.
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