自民族志、反射性和内部研究者动态:对调查亲密关系中暴力侵害男性行为的思考

IF 0.1 Q4 SOCIOLOGY
Emmanuel Rowlands
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引用次数: 0

摘要

自我民族志是一种定性研究方法,将亲身经历与一系列现有的社会表征联系起来。在考察和批判主导表征时,它被视为自我表征。虽然研究人员的主观性受到民族志定性框架的限制,但自我民族志强调这一基础对于研究过程中的数据收集、解释和分析至关重要。在本文中,我讨论了我的个人虐待经历如何影响我如何/为什么概念化,调查和代表约翰内斯堡亲密伴侣暴力的几名受虐待男性受害者的生活经历,这些经历在基于性别的暴力文献中通常被忽视。本文评论了用于协商道德困境的策略,作为对反身性和内部位置性的好处的概念性检查的一部分,以加强作为有价值的定性方法的自我反思的自洽性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Autoethnography, Reflexivity, and Insider Researcher Dynamics: Reflections on Investigating Violence against Men in Intimate Relationships
Autoethnography is a qualitative research method for relating lived-through personal experiences to a range of existing social representations. It is regarded as self-representation in examining and critiquing dominant representations. While the researcher’s subjectivities are restricted within the ethnographic qualitative framework, autoethnography emphasises this foundation as essential to data collection, interpretation, and analysis in the research process. In this paper, I discuss how my lived-through personal experience of abuse influenced how/why I conceptualised, investigated, and represented the lived experiences of several abused male victims of intimate partner violence in Johannesburg, which are typically ignored in gender- based violence literature. The paper comments on tactics used to negotiate ethical dilemmas as part of a conceptual examination of the benefits of reflexivity and insider positionality to reinforce the self-reflective autoenthgrapahy as a valuable qualitative method.
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