{"title":"从内战到十字军东征:西班牙内战中的动员和国家认同","authors":"Mercedes Peñalba-Sotorrío","doi":"10.1163/24683302-bja10018","DOIUrl":null,"url":null,"abstract":"\nFor decades after its conclusion, the Spanish Civil War (1936–39) was officially described by the newly imposed dictatorship as a Crusade. However, the appropriation of a mythologised medieval past was not just the product of post-war legitimisation. This article explores how, using “crusade” as a placeholder for Reconquista, the rebel army and its supporters responded to three distinct developments: a reaction to Republican anticlericalism; the imposition of a national identity in which Catholicism was understood as an essential element of Spanishness and the basis for its greatness; and a very practical need for popular mobilisation both at home and abroad. However, as this study demonstrates, the adoption of a crusading rhetoric and medieval mythology was a transnational development, in which distinct anti-Bolshevik campaigns, with origins in Rome and Spain, fed off each other and intersected, sometimes in intricate and hidden ways, within the increasingly polarised international context of the 1930s.","PeriodicalId":40173,"journal":{"name":"International Journal of Military History and Historiography","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From Civil Conflict to Crusade: Mobilisation and National Identity in the Spanish Civil War\",\"authors\":\"Mercedes Peñalba-Sotorrío\",\"doi\":\"10.1163/24683302-bja10018\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nFor decades after its conclusion, the Spanish Civil War (1936–39) was officially described by the newly imposed dictatorship as a Crusade. However, the appropriation of a mythologised medieval past was not just the product of post-war legitimisation. This article explores how, using “crusade” as a placeholder for Reconquista, the rebel army and its supporters responded to three distinct developments: a reaction to Republican anticlericalism; the imposition of a national identity in which Catholicism was understood as an essential element of Spanishness and the basis for its greatness; and a very practical need for popular mobilisation both at home and abroad. However, as this study demonstrates, the adoption of a crusading rhetoric and medieval mythology was a transnational development, in which distinct anti-Bolshevik campaigns, with origins in Rome and Spain, fed off each other and intersected, sometimes in intricate and hidden ways, within the increasingly polarised international context of the 1930s.\",\"PeriodicalId\":40173,\"journal\":{\"name\":\"International Journal of Military History and Historiography\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-08-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Military History and Historiography\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24683302-bja10018\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Military History and Historiography","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24683302-bja10018","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
From Civil Conflict to Crusade: Mobilisation and National Identity in the Spanish Civil War
For decades after its conclusion, the Spanish Civil War (1936–39) was officially described by the newly imposed dictatorship as a Crusade. However, the appropriation of a mythologised medieval past was not just the product of post-war legitimisation. This article explores how, using “crusade” as a placeholder for Reconquista, the rebel army and its supporters responded to three distinct developments: a reaction to Republican anticlericalism; the imposition of a national identity in which Catholicism was understood as an essential element of Spanishness and the basis for its greatness; and a very practical need for popular mobilisation both at home and abroad. However, as this study demonstrates, the adoption of a crusading rhetoric and medieval mythology was a transnational development, in which distinct anti-Bolshevik campaigns, with origins in Rome and Spain, fed off each other and intersected, sometimes in intricate and hidden ways, within the increasingly polarised international context of the 1930s.