两份报纸上的加拿大多元文化主义和巴西种族民主:种族、民族、国家和文化的(后?)殖民纠缠

IF 0.6 Q4 ETHNIC STUDIES
Luisa Farah Schwartzman
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引用次数: 1

摘要

在本文中,我研究了从20世纪50年代到2010年代加拿大多元文化主义和巴西种族民主的报纸文章中“文化”的含义变化。在20世纪50年代和60年代,关于巴西种族民主和加拿大多元文化主义的论述依赖于一种类似于“文明”概念的“文化”概念,即明确承认主导语言和宗教的存在和特殊性及其在主导机构中的位置,但往往得到种族中心主义观点的支持。自20世纪80年代以来,两份报纸上关于种族民主和多元文化主义的论述越来越多地讨论种族主义的话题,但“文化”的概念已经与有色人种的具体特征联系在一起,而主导机构强加的做法已经变得不可见或被理解为普遍存在。虽然种族学者建议我们放弃“文化”的语言,以揭露种族主义和社会不平等的现实,但我认为反种族主义议程也应该使文化同化主义实践和制度的持续存在及其殖民根源可见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Canadian multiculturalism and Brazilian racial democracy in two newspapers: (post-?) colonial entanglements of race, ethnicity, nationhood, and culture
ABSTRACT In this paper, I examine the shifting meanings of ‘culture’ in newspaper articles on multiculturalism in Canada and on racial democracy in Brazil from the 1950s to the 2010s. In the 1950s and 1960s, discourse on racial democracy in Brazil and multiculturalism in Canada relied on an idea of ‘culture’ akin to the notion of ‘civilization,’ i.e., an explicit recognition of the existence and particularity of the dominant language and religion and its location in dominant institutions, but often supported by an ethnocentric perspective. Since the 1980s, discourse on racial democracy and multiculturalism in the two newspapers increasingly discussed the topic of racism, but the idea of ‘culture’ has become associated with embodied characteristics of people of color, while the practices imposed by dominant institutions have become invisible or understood as universal. While race scholars suggest that we abandon the language of ‘culture’ to lay bare the reality of racism and social inequality, I argue that anti-racist agendas should also make visible the ongoing existence of culturally assimilationist practices and institutions and their colonial roots.
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来源期刊
Latin American and Caribbean Ethnic Studies
Latin American and Caribbean Ethnic Studies Social Sciences-Cultural Studies
CiteScore
1.30
自引率
16.70%
发文量
22
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