{"title":"罗马书第8章基督徒的感情","authors":"J. Story","doi":"10.1163/17455251-BJA10019","DOIUrl":null,"url":null,"abstract":"\nEmotions course through Romans 8 and Paul provides numerous reasons (cognitive content) for various emotions, e.g. hope. The Jesus-story and the Holy Spirit (21 references) support Christian affections. This article gives attention to the emotions of hope, freedom, and related joy, comfort, encouragement, security, love, peace, confidence, and gratitude – all leading to confession, adoration, and worship. The approach counters scholarly tendencies to dismiss human emotions. In Romans 8, Paul intends for a feeling response from his Roman readers.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Christian Affections in Romans 8\",\"authors\":\"J. Story\",\"doi\":\"10.1163/17455251-BJA10019\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nEmotions course through Romans 8 and Paul provides numerous reasons (cognitive content) for various emotions, e.g. hope. The Jesus-story and the Holy Spirit (21 references) support Christian affections. This article gives attention to the emotions of hope, freedom, and related joy, comfort, encouragement, security, love, peace, confidence, and gratitude – all leading to confession, adoration, and worship. The approach counters scholarly tendencies to dismiss human emotions. In Romans 8, Paul intends for a feeling response from his Roman readers.\",\"PeriodicalId\":41687,\"journal\":{\"name\":\"Journal of Pentecostal Theology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-08-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Pentecostal Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/17455251-BJA10019\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Pentecostal Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/17455251-BJA10019","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Emotions course through Romans 8 and Paul provides numerous reasons (cognitive content) for various emotions, e.g. hope. The Jesus-story and the Holy Spirit (21 references) support Christian affections. This article gives attention to the emotions of hope, freedom, and related joy, comfort, encouragement, security, love, peace, confidence, and gratitude – all leading to confession, adoration, and worship. The approach counters scholarly tendencies to dismiss human emotions. In Romans 8, Paul intends for a feeling response from his Roman readers.
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