{"title":"近代西班牙早期(1630年代)血液性质与社会模式塑造之争","authors":"Pablo Ortega-del-Cerro, J. Hernandez-Franco","doi":"10.1163/15700658-bja10028","DOIUrl":null,"url":null,"abstract":"\nDuring the early modern period, blood was not only the red fluid that circulates within the body, but also an important cultural and social element. It was a symbol that synthesized and represented the most relevant social principles: individuals, families, and groups were defined according to the alleged nature of their blood, and, thus, it was an important matrix through which society was built and imagined. However, there were many ways to think about blood, each of which reflected a different social model. In this article, we study different concepts of blood and seek to understand their symbolic value. We aim to dissect and analyze their meanings in order to reconstruct the implicit models of society which they embodied. We focus on three Castilian treatises that deal with the issue of purity-of-blood, written by Fernando de Valdés, Gerónimo de la Cruz, and Bartolomé Jiménez de Patón in the 1630s – a decade of resurgent Anti-Judaism and racist attitudes in Castile. They represent different currents of opinion about purity-of-blood statutes – essentially, those wishing to abolish, reform, and preserve this system of social segregation – and they allow us to examine the characterization of blood traits, the construction of social principles, and the forging of ideal societies.","PeriodicalId":44428,"journal":{"name":"Journal of Early Modern History","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Debates on the Nature of Blood and the Forging of Social Models in Early Modern Spain (1630s)\",\"authors\":\"Pablo Ortega-del-Cerro, J. Hernandez-Franco\",\"doi\":\"10.1163/15700658-bja10028\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nDuring the early modern period, blood was not only the red fluid that circulates within the body, but also an important cultural and social element. It was a symbol that synthesized and represented the most relevant social principles: individuals, families, and groups were defined according to the alleged nature of their blood, and, thus, it was an important matrix through which society was built and imagined. However, there were many ways to think about blood, each of which reflected a different social model. In this article, we study different concepts of blood and seek to understand their symbolic value. We aim to dissect and analyze their meanings in order to reconstruct the implicit models of society which they embodied. We focus on three Castilian treatises that deal with the issue of purity-of-blood, written by Fernando de Valdés, Gerónimo de la Cruz, and Bartolomé Jiménez de Patón in the 1630s – a decade of resurgent Anti-Judaism and racist attitudes in Castile. They represent different currents of opinion about purity-of-blood statutes – essentially, those wishing to abolish, reform, and preserve this system of social segregation – and they allow us to examine the characterization of blood traits, the construction of social principles, and the forging of ideal societies.\",\"PeriodicalId\":44428,\"journal\":{\"name\":\"Journal of Early Modern History\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-03-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Early Modern History\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1163/15700658-bja10028\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Early Modern History","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1163/15700658-bja10028","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Debates on the Nature of Blood and the Forging of Social Models in Early Modern Spain (1630s)
During the early modern period, blood was not only the red fluid that circulates within the body, but also an important cultural and social element. It was a symbol that synthesized and represented the most relevant social principles: individuals, families, and groups were defined according to the alleged nature of their blood, and, thus, it was an important matrix through which society was built and imagined. However, there were many ways to think about blood, each of which reflected a different social model. In this article, we study different concepts of blood and seek to understand their symbolic value. We aim to dissect and analyze their meanings in order to reconstruct the implicit models of society which they embodied. We focus on three Castilian treatises that deal with the issue of purity-of-blood, written by Fernando de Valdés, Gerónimo de la Cruz, and Bartolomé Jiménez de Patón in the 1630s – a decade of resurgent Anti-Judaism and racist attitudes in Castile. They represent different currents of opinion about purity-of-blood statutes – essentially, those wishing to abolish, reform, and preserve this system of social segregation – and they allow us to examine the characterization of blood traits, the construction of social principles, and the forging of ideal societies.
期刊介绍:
The early modern period of world history (ca. 1300-1800) was marked by a rapidly increasing level of global interaction. Between the aftermath of Mongol conquest in the East and the onset of industrialization in the West, a framework was established for new kinds of contacts and collective self-definition across an unprecedented range of human and physical geographies. The Journal of Early Modern History (JEMH), the official journal of the University of Minnesota Center for Early Modern History, is the first scholarly journal dedicated to the study of early modernity from this world-historical perspective, whether through explicitly comparative studies, or by the grouping of studies around a given thematic, chronological, or geographic frame.