成为一个女人-男人

IF 0.1 Q3 HISTORY
Aspasia Pub Date : 2023-06-01 DOI:10.3167/asp.2023.170105
Lada Stevanović, M. Prelic
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引用次数: 0

摘要

自19世纪以来,在迪纳尔地区最偏远地区的部落父权社会中,女性变装并获得男性社会角色的现象已经出现。曾经在斯拉夫和阿尔巴尼亚人口中发现的宣誓处女,今天已经迅速消失,在阿尔巴尼亚北部仍然很少发现。事实上,在最偏远山区的东正教、天主教和穆斯林人群中,这种现象同样普遍,这表明这种现象很古老。作为渴望获得男性社会地位的女性,宣誓处女并没有停止成为女性;只是他们的“程度”有所不同。本文将这一社会现象作为第三性别来考察,并通过朱迪思·巴特勒的表演理论将其语境化。它还关注这一现象与古代过去的关系,转向现有的理论,但也为第三性别辩论提供了原创性贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Becoming a Woman-Man
The phenomenon of female cross-dressing and gaining the social role of a man has been witnessed in the tribal patriarchal society of the remotest parts of the Dinaric region since the nineteenth century. Once found within both Slavic and Albanian populations, today sworn virgins have been rapidly vanishing, and are rarely still found in northern Albania. The fact that occurrence was equally common among Orthodox, Catholic, and Muslim populations in the remotest mountain regions points to the phenomenon's ancientness. As women who aspired to the social status of men, sworn virgins did not cease to be women; only the “degree” of their womanhood or manhood varied. Examining this social phenomenon as a third gender, this article contextualizes it through Judith Butler's theory of performativity. It also focuses on the relatedness of the phenomenon to the ancient past, turning to existing theories, but also providing an original contribution to the third gender debate.
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来源期刊
Aspasia
Aspasia HISTORY-
CiteScore
0.30
自引率
0.00%
发文量
14
审稿时长
30 weeks
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