{"title":"如何统治世界:早期现代波斯城邦的神秘科学手册","authors":"Matthew Melvin-Koushki","doi":"10.1163/18747167-12341325","DOIUrl":null,"url":null,"abstract":"Imperial grimoires—that is, manuals on various forms of magic and divination written for or commissioned by royal readers—proliferated across the early modern Persianate world, more than paralleling the (decidedly non-imperial) grimoire boom in Renaissance Europe; but only the latter has been studied to date. This programmatic essay diagnoses the colonialist-Orientalist causes for this wild imbalance in comparative early modern Western intellectual and imperial historiography and outlines a philological way forward. Far from being evidence for “the superstition of the Moslem natives,” such manuals are an indispensable aperture onto precisely those processes—common to Islamdom and Christendom alike—by which we define Western early modernity: textualization, canonization, standardization, confessionalization, centralization, imperialization, bureaucratization, democratization, and mathematization. Yet they also record the religio-cultural and institutional divergences that so distinguish the Islamicate and especially Persianate experience of early modernity from the Latin Christianate.","PeriodicalId":41983,"journal":{"name":"Journal of Persianate Studies","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2019-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18747167-12341325","citationCount":"17","resultStr":"{\"title\":\"How to Rule the World: Occult-Scientific Manuals of the Early Modern Persian Cosmopolis\",\"authors\":\"Matthew Melvin-Koushki\",\"doi\":\"10.1163/18747167-12341325\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Imperial grimoires—that is, manuals on various forms of magic and divination written for or commissioned by royal readers—proliferated across the early modern Persianate world, more than paralleling the (decidedly non-imperial) grimoire boom in Renaissance Europe; but only the latter has been studied to date. This programmatic essay diagnoses the colonialist-Orientalist causes for this wild imbalance in comparative early modern Western intellectual and imperial historiography and outlines a philological way forward. Far from being evidence for “the superstition of the Moslem natives,” such manuals are an indispensable aperture onto precisely those processes—common to Islamdom and Christendom alike—by which we define Western early modernity: textualization, canonization, standardization, confessionalization, centralization, imperialization, bureaucratization, democratization, and mathematization. Yet they also record the religio-cultural and institutional divergences that so distinguish the Islamicate and especially Persianate experience of early modernity from the Latin Christianate.\",\"PeriodicalId\":41983,\"journal\":{\"name\":\"Journal of Persianate Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2019-01-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/18747167-12341325\",\"citationCount\":\"17\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Persianate Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18747167-12341325\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Persianate Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18747167-12341325","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
How to Rule the World: Occult-Scientific Manuals of the Early Modern Persian Cosmopolis
Imperial grimoires—that is, manuals on various forms of magic and divination written for or commissioned by royal readers—proliferated across the early modern Persianate world, more than paralleling the (decidedly non-imperial) grimoire boom in Renaissance Europe; but only the latter has been studied to date. This programmatic essay diagnoses the colonialist-Orientalist causes for this wild imbalance in comparative early modern Western intellectual and imperial historiography and outlines a philological way forward. Far from being evidence for “the superstition of the Moslem natives,” such manuals are an indispensable aperture onto precisely those processes—common to Islamdom and Christendom alike—by which we define Western early modernity: textualization, canonization, standardization, confessionalization, centralization, imperialization, bureaucratization, democratization, and mathematization. Yet they also record the religio-cultural and institutional divergences that so distinguish the Islamicate and especially Persianate experience of early modernity from the Latin Christianate.
期刊介绍:
Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.