{"title":"阿赫里曼及其在Bundahiš","authors":"Domenico Agostini","doi":"10.1163/18747167-bja10019","DOIUrl":null,"url":null,"abstract":"\n The Bundahišn (Primal Creation) is one of the most important surviving Zoroastrian works in Pahlavi Middle Persian. In this book, the evil spirit Ahriman and his demons play a crucial role in the cosmogonic drama from creation until the end of times, according to the well-known Zoroastrian dualistic system. This article describes the forms and the effects of the onslaught of Ahriman and his evil creatures, and how Zoroastrians explained the nature and the presence of evil and its real influence on the good creation and creatures of Ohrmazd as found in the Bundahišn.","PeriodicalId":41983,"journal":{"name":"Journal of Persianate Studies","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Some Observations on Ahriman and his Miscreation in the Bundahišn\",\"authors\":\"Domenico Agostini\",\"doi\":\"10.1163/18747167-bja10019\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The Bundahišn (Primal Creation) is one of the most important surviving Zoroastrian works in Pahlavi Middle Persian. In this book, the evil spirit Ahriman and his demons play a crucial role in the cosmogonic drama from creation until the end of times, according to the well-known Zoroastrian dualistic system. This article describes the forms and the effects of the onslaught of Ahriman and his evil creatures, and how Zoroastrians explained the nature and the presence of evil and its real influence on the good creation and creatures of Ohrmazd as found in the Bundahišn.\",\"PeriodicalId\":41983,\"journal\":{\"name\":\"Journal of Persianate Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-08-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Persianate Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18747167-bja10019\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Persianate Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18747167-bja10019","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Some Observations on Ahriman and his Miscreation in the Bundahišn
The Bundahišn (Primal Creation) is one of the most important surviving Zoroastrian works in Pahlavi Middle Persian. In this book, the evil spirit Ahriman and his demons play a crucial role in the cosmogonic drama from creation until the end of times, according to the well-known Zoroastrian dualistic system. This article describes the forms and the effects of the onslaught of Ahriman and his evil creatures, and how Zoroastrians explained the nature and the presence of evil and its real influence on the good creation and creatures of Ohrmazd as found in the Bundahišn.
期刊介绍:
Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.