银幕上的抗议:#黑人生命也重要#时代的黑人抗议电影

Q3 Arts and Humanities
J. Hope
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引用次数: 0

摘要

摘要:本文考察了黑人电影制作人、电视节目制作人和导演最近(2012-2019)的作品,他们的目的是通过在作品中上演抗议场景,通过电影直接参与#blacklivesmatter运动并引起人们的关注。Melina Matsoukas和Lena Waithe的故事片《女王与苗条》(2019)、George Tillman Jr.的《仇恨你》(2018)和Boots Riley的《对不起打扰你》(2018.)将作为本文的锚定文本。这些电影被宣传为“黑人的命也是命”、“抗议艺术”和“黑人的生命也是命”,因为它们明确处理了警察暴行、国家批准的暴力、对种族资本主义的批判,以及挑战犯罪和正义观念的能力。在这篇文章中,我将指出,在寻求举办抗议活动的过程中,黑人电影制作人往往制作了空洞、误导、与运动不一致的“抗议艺术”,并且没有呼吁采取行动,也没有为一场新生的运动提供任何实质性信息。除了研究抗议场景本身,这部作品还深入探讨了这些电影作为一个整体是如何象征着两个主要的、可以说是交叉的思想流派——非洲悲观主义和非洲主义。我认为虚无主义和反黑人暴力的突出叙事是如何激励非洲悲观主义者的作品的。相反,我观察了这些文本如何既包含又有时缺乏弗雷德·莫滕所描述的“黑人乐观主义”、逃避现实和团结的叙事。总的来说,这部作品考虑了一个问题,即我们如何创造出倾向于反黑人现实的抗议艺术,同时通过黑人的抵抗和抗议,挑战我们重新想象一个明确属于我们和我们自己的新的集体未来?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Protesting on Screen: Black Protest Films in the Era of #BlackLivesMatter
Abstract:This article examines the recent (2012–2019) work of Black filmmakers, television show runners, and directors whose aim is to directly engage and bring attention to the #blacklivesmatter movement through film by staging protest scenes in their work. Melina Matsoukas and Lena Waithe’s feature film Queen & Slim (2019), George Tillman Jr.’s The Hate U Give (2018), and Boots Riley’s Sorry to Bother You (2018) will serve as the anchoring texts for this article. The films were marketed as “a Black Lives Matter picture,” “protest art,” and “a Black Lives Matter odyssey” because of their explicit tackling of police brutality, state-sanctioned violence, critique of racial capitalism, and ability to challenge notions of criminality and justice.Throughout this article I will argue that in seeking to stage protests, Black film-makers have often produced “protest art” that is hollow, misguided, not movement-aligned, and fails to call for action or provide any substantive message for a nascent movement. Beyond examining the protest scenes themselves, this work also delves into how these films as a whole signify two leading and arguably intersecting schools of thought—Afro-Pessimism and Afrofuturism. I consider how salient narratives of nihilism and anti-Black violence animates the work of Afro-Pessimists. Conversely, I look at how these texts both include and at times lack narratives of what Fred Moten describes as “Black optimism,” escapism, and solidarity. Overall, this work considers the question, how can we create protest art that tends to the realities of anti-Blackness, while simultaneously challenging us to reimagine a new collective future, through Black resistance and protest, that is explicitly for us and by us?
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来源期刊
Black Camera
Black Camera FILM, RADIO, TELEVISION-
CiteScore
0.30
自引率
0.00%
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