这既是一种体验,也是一种环境,这就是休闲

IF 2.5 2区 社会学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM
Karla A. Henderson
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引用次数: 1

摘要

当疫情似乎略有减弱时,在社会正义抗议成为全国性和世界性抗议之前,我同意写下这篇话语回应。我听说Mat Duerden在2019年NRPA会议上发表了他的论文,我很欣赏他对经验设计/管理的逻辑和学术介绍。然而,尽管他的论文阐述得很清楚,也有证据表明他的大学工作得很好,但我并不比以前更相信,这个方向是扩大和理解我们领域的方向。我认为对Duerden(2022)提出的论点做出反应会相当容易,尽管我对是否可以在讨论中添加任何新内容感到有些不舒服。鉴于2020年发生的与新冠肺炎有关的一切,以及对种族不平等和白人特权的持续讨论,我现在想知道,在我们现在生活的世界的大范围内,关于我们所谓的休闲的讨论是否真的很重要。似乎多样性、公平和包容(DEI)、人类健康和生态可持续性等问题应该成为休闲学者关注的焦点。在阅读了最近出版的《休闲科学》特刊(Lashua et al.,2021)上的许多批评性评论后,我更加相信这种必要的方法。这些评论的作者要求读者重新思考关于休闲的一切。Lashua等人建议,也许应该重新评估休闲,因为它“在正常时期被不加批判地接受、环境不可持续和系统性压迫”(第5页)。因此,尽管我赞扬Duerden(2022)的努力,但我认为休闲研究/科学的重点比以往任何时候都更应该重新思考它如何为更广泛的社会和环境议程做出贡献。这不是背景或经验的问题,而是两者以及它们如何为人类和社区的成长和发展做出贡献。Duerden指出,休闲应该“在帮助个人在生活中找到意义和满足感方面发挥作用”(第167页)。我不反对这一观点,但我认为专业人士需要关注休闲更广泛的社会影响。仅仅关注个人经历是不够的。休闲所需的意义必须超越设计体验,包括谁的体验以及这些体验的后果。讨论不是非此即彼的问题,而是两者兼而有之的问题。这不是关于改变术语或部门名称,而是关于社区生活的环境,以及休闲如何对社会和环境结果做出贡献。多年来,我一直倡导将休闲作为一个更好理解的概念。我认为(例如,Henderson,20102011)休闲研究并没有消亡,研究人员、教育工作者和从业者需要做的是提升其
本文章由计算机程序翻译,如有差异,请以英文原文为准。
It’s both experience and context, and that’s just leisure
I agreed to write this discourse response when it appeared that the pandemic might be waning slightly, and before social justice protests became nation and world-wide. I had heard Mat Duerden present his paper at the 2019 NRPA Conference and I appreciated his logical and scholarly presentation of experience design/management. However, despite his well-articulated thesis and evidence of how well it was working at his university, I was no more convinced than before that this direction was the way to go in expanding and understanding our field. I thought it would be reasonably easy to react to the arguments Duerden (2022) presented, although I had some discomfort with whether or not I could add anything new to the discussion. In light of everything that has happened in 2020 related to Covid-19 and the continuing discussions of racial inequality and white privilege, I now wonder if a discussion about what we call leisure is really important in the big scope of the world in which we now live. It seems that issues of diversity, equity, and inclusion (DEI), human health, and ecological sustainability ought to be where leisure scholars put their energy. I was even more convinced of this needed approach after reading many of the critical commentaries that appeared in the recent special issue of Leisure Sciences (Lashua et al., 2021). The authors of these commentaries challenged readers to re-think everything about leisure. Lashua et al. suggested that perhaps leisure should be re-appraised regarding what has been “uncritically accepted, environmentally unsustainable, and systematically oppressive during normal times” (p. 5). Therefore, although I applaud Duerden’s (2022) efforts, I believe more than ever the focus of leisure studies/sciences ought to be re-thinking how it contributes to a broader social and environmental agenda. It is not a matter of context or experience, but both and how they contribute to human and community growth and development. Duerden indicated that leisure ought “to play a role in helping individuals find meaning and fulfillment across the contexts of their lives” (p. 167) I do not dispute this idea, but I think professionals need to look upon the broader social implications of leisure. A focus on individual experience is not enough. The needed meanings of leisure must go beyond designing experiences to encompass questions about whose experience and what the consequences of such experiences are. The discussion is not an either/or question but both/ and. It is not about changing terminology or names of departments, but about the milieu of community life and how leisure contributes to social and environmental outcomes. I have been an advocate for focusing on making leisure a better understood concept for years. I have argued (e.g., Henderson, 2010, 2011) that leisure studies is not dead and that what researchers, educators, and practitioners need to do is to elevate its
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