现代的改编

IF 0.1 0 RELIGION
Frans Dokman
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引用次数: 0

摘要

自基督教宣教开始以来,对当地文化的适应(后来称为文化适应或归化)一直是宣教成败的主要因素。普莱西德·坦普尔斯被认为是现代适应文学的先驱。1933年至1962年,他在刚果担任佛兰德方济会传教士(其间有两次休息),并以适应班图人的世界观而闻名。本文将从精神改编和智力改编两个方面来回答以下问题:《普拉西德·坦普尔斯》的改编成功了吗?如果是或不是,为什么,以什么方式?这一分析将与William Biernatzki的根范式和意义理论联系起来。最后,将与今天国际特派团组织的适应进程联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Adaptation in Modern Times

Since the beginning of Christian mission, adaptation to local cultures (later called acculturation or inculturation) has been the main factor in mission failure or success. Placide Tempels is considered a pioneer of adaptation in modern times. He was a Flemish Franciscan missionary in Congo from 1933 to 1962 (with two breaks) and is well known for his adaptation to the Bantu worldview. Referring to spiritual and intellectual adaptation, the paper will answer the following questions: Was the adaptation of Placide Tempels successful? If it was or was not, why and in what way? The analysis will be linked to William Biernatzki's theory of root paradigms and meanings. To conclude, a connection will be made to the process of adaptation in international mission organizations today.

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