作为非殖民化的家庭咨询:探索临床实践中的本土社会建构主义方法

IF 0.1 Q4 FAMILY STUDIES
S. Stewart
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引用次数: 10

摘要

在加拿大,土著人民的生活是由与家人的关系决定的。这些关系是由传统的土著人与地球、社区的联系概念定义的,以及在这些背景下发生的许多关系,这些关系基于所谓的土著人的认识方式。这些关系也通过西方社会建构主义的概念来描述。在家庭咨询实践中,社会建构主义是土著知情方式的理想伴侣,因为它认识到在基于这种理解构建知识时,文化和语境在理解人类互动中发生的事情方面的重要性。最近,寻求在非殖民化进程中支持客户的家庭心理健康从业者和政策制定者对土著知情方式越来越感兴趣。在西方社会服务或医疗机构工作的家庭服务提供者有兴趣探索各种形式的社会文化理论和实践,如土著人的认识方式,以解决和促进从业者与家庭的互动,并以负责任和可持续的方式造福个人和社区。利用当前和历史文献,本文总结了一种混合方法的问题和指南,该方法将西方和土著家庭服务工作者(如辅导员、社会工作者、心理学家和精神病学家)的方法结合在一起,并提供了一套实际应用指南。介绍了在当前从殖民主义和文化种族灭绝中恢复的气候下,这些做法如何对社区心理健康产生积极影响和促进社区心理健康的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Family Counselling as Decolonization: Exploring an Indigenous Social-Constructivist Approach in Clinical Practice
In Canada, Indigenous peoples’ lives are shaped by relationships with their families. These relationships are defined by traditional Indigenous conceptions of connectedness with the earth, communities, and the many relations that occur within these contexts and are based on what is termed Indigenous ways of knowing. These relationships are also described through a concept of Western social constructivism. Social constructivism is an ideal mate for Indigenous ways of knowing in the practice of family counseling because it recognizes the importance of culture and context in understanding what occurs in human interactions when constructing knowledge based on this understanding. Indigenous ways of knowing have been of recent and growing interest to family mental health practitioners and policy makers who are seeking to support clients in decolonization processes. Family service providers who work in a Western social service or health care setting have an interest in exploring forms of sociocultural theory and practice, such as Indigenous ways of knowing, in order to address and further the practitioner-family interaction and to benefit both individuals and communities in a responsible and sustainable manner. Using current and historical literature, this article presents a summary of issues and guidelines for a hybrid approach that brings together Western and Indigenous approaches for family service workers (such as counselors, social workers, psychologists, and psychiatrists), and a set of guidelines for practical application. Implications of how these practices can positively impact and promote community mental health in the current climate of recovery from colonialism and cultural genocide are presented.
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