汉瓮中的骈文:中国南方桂西壮族诗歌史诗

D. Holm
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引用次数: 2

摘要

类似现象在壮族诗歌和歌曲中普遍存在,因此也出现在仪式文本和一系列口头体裁中。奇怪的是,这一突出事实通常没有引起学者们对壮族诗学的注意。讨论的焦点通常集中在壮族传统歌曲的行长、押韵和诗节结构上。Hanvueng是一首长诗,在仪式上背诵,旨在处理非自然死亡和严重的家庭争吵,尤其是兄弟之间的不和。故事情节涉及一位老国王和他的第一任妻子韩武恩的儿子。在他的妻子死后,国王改嫁了一个来自平民家庭的寡妇,她带来了一个儿子。然后,她和她的儿子Covueng开始剥夺Hanvueng的选举权,并将其赶走。韩武昂流亡海外,但老国王生病了,并召回了他。当Covueng试图在两人狩猎时杀死Hanvueng时,斗争仍在继续。他最终成功地让韩武昂下井寻找水源,然后谋杀了他。韩武昂死后飞上天空,在那里建立了一个王国,从此他将瘟疫降到了他以前的领地上。科冯派一只鹰和一只乌鸦飞上天空,以解决他与韩武昂的争端。最终,Covueng保留了地球的领地,但每年向天空中的Hanvueng支付租金。我和孟元耀最近出版了一本韩武能手稿的注释版(Holm和Meng,2015)。该文全长1536行,是一部相当长的壮族白话礼文。在某些方面,它在形式和口头传统方面提供了相当接近的相似之处,31/2(2017):373-406
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Parallelism in the Hanvueng: A Zhuang Verse Epic from West-Central Guangxi in Southern China
Parallelism is ubiquitous in Zhuang poetry and song and hence also occurs in ritual texts and a range of oral genres. Curiously, this salient fact has generally escaped the notice of scholars writing on the subject of Zhuang poetics. Discussion has generally been concentrated on line length, rhyming patterns, and stanzaic structures as found in Zhuang traditional song genres.2 This essay looks specifically at the phenomenon of parallelism in one particular ritual text from west-central Guangxi. The Hanvueng is a long verse narrative that is recited at rituals intended to deal with cases of unnatural death and serious family quarrels, especially fraternal feuds. The plot involves an old king and his son by his first wife, Hanvueng. After his wife dies, the king remarries a widow from a commoner family, who brings a son with her. She and her son, Covueng, then set out to disenfranchise Hanvueng and drive him out. Hanvueng goes into exile, but the old king becomes ill and has him recalled. The struggle continues when Covueng attempts to kill Hanvueng while the two are hunting. He finally succeeds in having Hanvueng sent down a well to search for water, and then murders him. After his death Hanvueng flies into the sky and establishes a realm there, from which he rains pestilence down upon his former domain. Covueng sends an eagle and a crow up to the sky to resolve his dispute with Hanvueng. In the end Covueng retains the earthly domain, but pays an annual rent to Hanvueng in the sky. Meng Yuanyao and I have recently published an annotated edition of a Hanvueng manuscript (Holm and Meng 2015). With a total length of 1,536 lines, this text is quite long for a Zhuang vernacular ritual text. In some ways it provides a reasonably close parallel in form and Oral Tradition, 31/2 (2017): 373-406
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