{"title":"清朝蒙古的法律管理","authors":"F. Constant","doi":"10.1353/LATE.2019.0004","DOIUrl":null,"url":null,"abstract":"On the eve of the founding of the Qing Dynasty (1636–1911), prior to the conquest of China, alliances with Mongol rulers from the southern part of Mongolia, a territory approximately corresponding to modern Inner Mongolia, bolstered Manchu military power. These military alliances were rooted in practices inherited from the steppe, and during the 1620s Manchu and Mongol political elites interacted fundamentally as equals. Following the strengthening of Manchu military power, however, Mongol noblemen gradually became vassals of the “Manchu khan.” After the coronation of Hong Taiji as Boγda Qaγan (Holy Khan) in 1636, the Manchus granted Mongol noblemen honorific titles as rewards for their loyalty. Nevertheless, integration into the new Qing order increasingly limited Mongol autonomy. The transition to a new political system after the conquest of China posed many challenges and required an adjustment of the earlier ManchuMongol relationship. The Qing rulers divided the Mongols into banners (Mo. qosiγu, Ch. qi), each ruled by a hereditary official called a J̌asaγ, but this organization did not override existing sociopolitical structures, nor did it eliminate the privileges of the Mongol nobles.1 In order to guarantee the integrity of the Mongol legal tradition and thus to win over the Mongols, the Qing state enacted a set of rules mostly based on older Mongol legal institutions. For example, the Qing confirmed the","PeriodicalId":43948,"journal":{"name":"LATE IMPERIAL CHINA","volume":"40 1","pages":"133 - 173"},"PeriodicalIF":0.6000,"publicationDate":"2019-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/LATE.2019.0004","citationCount":"3","resultStr":"{\"title\":\"The Legal Administration of Qing Mongolia\",\"authors\":\"F. Constant\",\"doi\":\"10.1353/LATE.2019.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"On the eve of the founding of the Qing Dynasty (1636–1911), prior to the conquest of China, alliances with Mongol rulers from the southern part of Mongolia, a territory approximately corresponding to modern Inner Mongolia, bolstered Manchu military power. These military alliances were rooted in practices inherited from the steppe, and during the 1620s Manchu and Mongol political elites interacted fundamentally as equals. Following the strengthening of Manchu military power, however, Mongol noblemen gradually became vassals of the “Manchu khan.” After the coronation of Hong Taiji as Boγda Qaγan (Holy Khan) in 1636, the Manchus granted Mongol noblemen honorific titles as rewards for their loyalty. Nevertheless, integration into the new Qing order increasingly limited Mongol autonomy. The transition to a new political system after the conquest of China posed many challenges and required an adjustment of the earlier ManchuMongol relationship. The Qing rulers divided the Mongols into banners (Mo. qosiγu, Ch. qi), each ruled by a hereditary official called a J̌asaγ, but this organization did not override existing sociopolitical structures, nor did it eliminate the privileges of the Mongol nobles.1 In order to guarantee the integrity of the Mongol legal tradition and thus to win over the Mongols, the Qing state enacted a set of rules mostly based on older Mongol legal institutions. For example, the Qing confirmed the\",\"PeriodicalId\":43948,\"journal\":{\"name\":\"LATE IMPERIAL CHINA\",\"volume\":\"40 1\",\"pages\":\"133 - 173\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2019-06-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/LATE.2019.0004\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"LATE IMPERIAL CHINA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/LATE.2019.0004\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"LATE IMPERIAL CHINA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/LATE.2019.0004","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 3
摘要
在清朝(1636-1911)建立前夕,在征服中国之前,与蒙古南部的蒙古统治者结盟,这一地区大约相当于现在的内蒙古,增强了满族的军事力量。这些军事联盟根植于从草原继承下来的实践,在1620年代,满族和蒙古的政治精英基本上是平等互动的。然而,随着满族军事力量的增强,蒙古贵族逐渐成为“满族可汗”的附庸。1636年,洪太极加冕为宝γ达γ安(圣汗)后,满族人授予蒙古贵族尊号,作为对他们忠诚的奖励。然而,融入清朝的新秩序日益限制了蒙古人的自治权。征服中国后向新政治体制的过渡带来了许多挑战,需要调整早期的满蒙关系。清朝统治者将蒙古人划分为旗(moqosiγ u, chqi),每个旗由一个世袭官员(称为J ā asasa γ)统治,但这种组织并没有凌驾于现有的社会政治结构之上,也没有消除蒙古贵族的特权为了保证蒙古法律传统的完整性,从而赢得蒙古人的支持,清政府制定了一套主要基于蒙古旧法律制度的规则。例如,清朝确认了
On the eve of the founding of the Qing Dynasty (1636–1911), prior to the conquest of China, alliances with Mongol rulers from the southern part of Mongolia, a territory approximately corresponding to modern Inner Mongolia, bolstered Manchu military power. These military alliances were rooted in practices inherited from the steppe, and during the 1620s Manchu and Mongol political elites interacted fundamentally as equals. Following the strengthening of Manchu military power, however, Mongol noblemen gradually became vassals of the “Manchu khan.” After the coronation of Hong Taiji as Boγda Qaγan (Holy Khan) in 1636, the Manchus granted Mongol noblemen honorific titles as rewards for their loyalty. Nevertheless, integration into the new Qing order increasingly limited Mongol autonomy. The transition to a new political system after the conquest of China posed many challenges and required an adjustment of the earlier ManchuMongol relationship. The Qing rulers divided the Mongols into banners (Mo. qosiγu, Ch. qi), each ruled by a hereditary official called a J̌asaγ, but this organization did not override existing sociopolitical structures, nor did it eliminate the privileges of the Mongol nobles.1 In order to guarantee the integrity of the Mongol legal tradition and thus to win over the Mongols, the Qing state enacted a set of rules mostly based on older Mongol legal institutions. For example, the Qing confirmed the