“光秃秃的白色道路”:海明威、欧洲和仪式化空间的产物

IF 0.3 Q4 CULTURAL STUDIES
F. Mann
{"title":"“光秃秃的白色道路”:海明威、欧洲和仪式化空间的产物","authors":"F. Mann","doi":"10.14198/RAEI.2018.31.02","DOIUrl":null,"url":null,"abstract":"Ernest Hemingway’s The Sun Also Rises (1926) and A Farewell to Arms (1929) are novels in which imagined space and material place interact, collide and contradict. Despite both texts being set in Europe, Hemingway’s prose reveals American anxieties regarding war and identity. His protagonists are emasculated by war and alienated from the myths that have generated singular ideals of American masculinity. The novels imbue European landscapes with ritual and symbolism that create new imagined landscapes on which to perform and reassert this lost identity. Simultaneously, they are texts that expose the artifice of such performative endeavours. These oppositions and dissonances are read here through the prism of Foucault’s paradigmatic “heterotopia”. Foucault suggests that we are in an “epoch of juxtaposition” in which our conflicting understanding of space and place “cannot be superimposed”. This paper argues that Hemingway’s fiction offers a consciously empty form of symbolic space. The failure of the imagination and the knowing artifice of text suggest that the postwar heterotopia leaves no place for material manifestations of mythic autonomy, agency or free will. Hemingway imposes a distinctly American aesthetic on his European experiences. The now mythical frontier provides a mythic locale for the rituals of war to be performed. In this sense, war is heterotopian in its competing material and mythic constructions. Hemingway’s fiction explores the liminal gaps between such certainties. This analysis moves from the vibrant streets of Paris and the whirling chaos of Milanese nightlife to ‘clean’ Alpine lakes, the reductive simplicities of Spanish life and the violent horrors of the Caporetto Retreat. The rituals performed in Europe provide a chance to relocate lost American identities but this process is ultimately revealed as empty and futile. These are textual spaces that are themselves heterotopian. Their prose experiments suggest sub-textual depth yet simultaneously reveal emptiness and futility lying beneath the sparse and economical tone.","PeriodicalId":33428,"journal":{"name":"Revista Alicantina de Estudios Ingleses","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"“The road bare and white”: Hemingway, Europe and the Artifice of Ritualised Space\",\"authors\":\"F. Mann\",\"doi\":\"10.14198/RAEI.2018.31.02\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ernest Hemingway’s The Sun Also Rises (1926) and A Farewell to Arms (1929) are novels in which imagined space and material place interact, collide and contradict. Despite both texts being set in Europe, Hemingway’s prose reveals American anxieties regarding war and identity. His protagonists are emasculated by war and alienated from the myths that have generated singular ideals of American masculinity. The novels imbue European landscapes with ritual and symbolism that create new imagined landscapes on which to perform and reassert this lost identity. Simultaneously, they are texts that expose the artifice of such performative endeavours. These oppositions and dissonances are read here through the prism of Foucault’s paradigmatic “heterotopia”. Foucault suggests that we are in an “epoch of juxtaposition” in which our conflicting understanding of space and place “cannot be superimposed”. This paper argues that Hemingway’s fiction offers a consciously empty form of symbolic space. The failure of the imagination and the knowing artifice of text suggest that the postwar heterotopia leaves no place for material manifestations of mythic autonomy, agency or free will. Hemingway imposes a distinctly American aesthetic on his European experiences. The now mythical frontier provides a mythic locale for the rituals of war to be performed. In this sense, war is heterotopian in its competing material and mythic constructions. Hemingway’s fiction explores the liminal gaps between such certainties. This analysis moves from the vibrant streets of Paris and the whirling chaos of Milanese nightlife to ‘clean’ Alpine lakes, the reductive simplicities of Spanish life and the violent horrors of the Caporetto Retreat. The rituals performed in Europe provide a chance to relocate lost American identities but this process is ultimately revealed as empty and futile. These are textual spaces that are themselves heterotopian. Their prose experiments suggest sub-textual depth yet simultaneously reveal emptiness and futility lying beneath the sparse and economical tone.\",\"PeriodicalId\":33428,\"journal\":{\"name\":\"Revista Alicantina de Estudios Ingleses\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2018-12-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Alicantina de Estudios Ingleses\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14198/RAEI.2018.31.02\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Alicantina de Estudios Ingleses","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14198/RAEI.2018.31.02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 1

摘要

欧内斯特·海明威(Ernest Hemingway)的《太阳照常升起》(1926)和《永别了,武器》(1929)是想象空间和物质场所相互作用、碰撞和矛盾的小说。尽管这两部作品都以欧洲为背景,海明威的散文揭示了美国人对战争和身份认同的焦虑。他的主人公被战争阉割,与那些产生了美国男子气概独特理想的神话格格不入。这些小说为欧洲的风景注入了仪式和象征,创造了新的想象中的风景,在这些风景上表演和重申这种失去的身份。同时,它们也是揭露这种表演努力技巧的文本。这些对立和不和谐在这里通过福柯的范式“异托邦”的棱镜来解读。福柯认为,我们正处于一个“并置时代”,在这个时代,我们对空间和地点的矛盾理解“无法叠加”。本文认为,海明威的小说提供了一种有意识的空的象征空间形式。想象力的失败和文本的认知技巧表明,战后的异托邦没有留下神话般的自主、代理或自由意志的物质表现的地方。海明威在他的欧洲经历中强加了一种明显的美国美学。现在神话般的边疆为战争仪式提供了一个神话般的场所。从这个意义上说,战争在其相互竞争的物质和神话结构上是异托派的。海明威的小说探索了这些确定性之间的界限。这一分析从巴黎充满活力的街道和米兰夜生活的混乱,到“干净”的阿尔卑斯山湖泊、西班牙生活的简化和卡波雷托疗养院的暴力恐怖。在欧洲举行的仪式为重新定位失去的美国人身份提供了机会,但这一过程最终被揭露为空洞和徒劳。这些文本空间本身就是异托派的。他们的散文实验表明了亚文本的深度,但同时也揭示了稀疏而经济的基调下的空虚和徒劳。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The road bare and white”: Hemingway, Europe and the Artifice of Ritualised Space
Ernest Hemingway’s The Sun Also Rises (1926) and A Farewell to Arms (1929) are novels in which imagined space and material place interact, collide and contradict. Despite both texts being set in Europe, Hemingway’s prose reveals American anxieties regarding war and identity. His protagonists are emasculated by war and alienated from the myths that have generated singular ideals of American masculinity. The novels imbue European landscapes with ritual and symbolism that create new imagined landscapes on which to perform and reassert this lost identity. Simultaneously, they are texts that expose the artifice of such performative endeavours. These oppositions and dissonances are read here through the prism of Foucault’s paradigmatic “heterotopia”. Foucault suggests that we are in an “epoch of juxtaposition” in which our conflicting understanding of space and place “cannot be superimposed”. This paper argues that Hemingway’s fiction offers a consciously empty form of symbolic space. The failure of the imagination and the knowing artifice of text suggest that the postwar heterotopia leaves no place for material manifestations of mythic autonomy, agency or free will. Hemingway imposes a distinctly American aesthetic on his European experiences. The now mythical frontier provides a mythic locale for the rituals of war to be performed. In this sense, war is heterotopian in its competing material and mythic constructions. Hemingway’s fiction explores the liminal gaps between such certainties. This analysis moves from the vibrant streets of Paris and the whirling chaos of Milanese nightlife to ‘clean’ Alpine lakes, the reductive simplicities of Spanish life and the violent horrors of the Caporetto Retreat. The rituals performed in Europe provide a chance to relocate lost American identities but this process is ultimately revealed as empty and futile. These are textual spaces that are themselves heterotopian. Their prose experiments suggest sub-textual depth yet simultaneously reveal emptiness and futility lying beneath the sparse and economical tone.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Revista Alicantina de Estudios Ingleses
Revista Alicantina de Estudios Ingleses Arts and Humanities-Literature and Literary Theory
CiteScore
0.70
自引率
0.00%
发文量
14
审稿时长
28 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信