康德与斯宾诺莎的道德自我实现

IF 0.2 4区 哲学 0 PHILOSOPHY
Wojciech Kozyra
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引用次数: 0

摘要

斯宾诺莎和康德在伦理学方面被认为是两个截然相反的人。他们之间的根本区别应该在于斯宾诺莎的伦理利己主义,或以利益为基础的斯特本塞思,和康德的以责任为中心的义务论索伦塞思。我对这种反对意见提出质疑,并认为在康德和斯宾诺莎的著作中,我们处理的是一种基于“利益”的自我实现概念,因此不涉及自我牺牲。一方面,我指出斯宾诺莎的“施特本思”中的施特本思在于实现人的本质利益,这种利益存在于伦理理性的行动中;另一方面,康德的“施特本思”中的施特本思实际上是康德的“正当自我”(eigentliches Selbst)在实现其伦理理性利益之后的一种强化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moral Self-Realization in Kant and Spinoza
Spinoza and Kant are considered to be polar opposites with respect to ethics. The radical difference between them is supposed to consist in Spinoza’s ethical egoism, or interest-based Strebensethik, and Kant’s duty-cantered, deontological Sollensethik. I challenge this opposition and argue that both in Kant and Spinoza we deal with a notion of the self’s realization that is “interest”-based and therefore does not involve self-sacrifice. I show, on the one hand, that the streben in Spinoza’s Strebensethik consists in realising one’s essentially human interest, which resides in ethical-rational action, and, on the other hand, that sollen in Kant’s Sollensethik is in fact a streben of the Kantian “proper self” (eigentliches Selbst) after the realization of its ethical-rational interest.
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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