宗教虔诚的代价:吸引年轻的正统派男子从事世俗的学术研究

IF 1.3 4区 社会学 Q3 SOCIOLOGY
Yossi Perelman, M. Yaish, B. Bental
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引用次数: 4

摘要

标准经济理论无法解释为什么在以色列获得大学学位的哈雷迪(极端正统派)男性如此之少,尽管这些学位有着显著的经济回报。除了经济变量外,本文还将社会和行为特征的结合,如宗教身份,引入个人选择过程。这反过来又使我们能够评估与大学学位相关的经济利益与以色列极端正统派年轻男子在决定获得大学学位时相应的宗教身份丧失之间的可能权衡。用标准经济学的语言来说,我们只是问:哈雷迪人愿意为他们的宗教信仰付出什么样的经济代价?利用病例对照抽样和分析技术,我们收集了在学术高等教育机构学习的哈雷迪男性的回顾性数据(N = 410),并将他们与没有上过大学的哈雷迪人进行匹配(N = 310)。我们的logit计量经济学模型表明,哈雷迪人,即使是那些信奉极端正统信仰的人,也会对经济激励做出反应。然而,我们的模型表明,吸引学术研究所需的激励措施的规模随着宗教信仰的强度而增加。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The price of religiosity: Enticing young Haredi men into secular academic studies
Standard economic theory cannot explain why so few Haredi (ultra-orthodox) men attain college degrees in Israel, despite the significant economic returns to such degrees. In addition to economic variables, this article introduces a combination of social and behavioral characteristics, such as religious identity, into the individual choice process. This, in turn, enables us to evaluate a possible trade-off between economic benefits associated with a college degree and the corresponding loss of religious identity in the decision of young ultra-orthodox Israeli men to attain a college degree. In the language of standard economics, we simply ask: What is the economic price Haredi men are willing to pay for their religious beliefs? Utilizing case-control sampling and analysis techniques, we collected retrospective data on Haredi men who study in academic higher education institutes (N = 410) and matched them to Haredi men who do not attend college (N = 310). Our logit econometric model indicates that Haredi men, even those with extreme orthodox beliefs, respond to economic incentives. However, our model indicates that the size of the incentives required to entice academic studies increases with the intensity of religious beliefs.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
21
期刊介绍: Rationality & Society focuses on the growing contributions of rational-action based theory, and the questions and controversies surrounding this growth. Why Choose Rationality and Society? The trend toward ever-greater specialization in many areas of intellectual life has lead to fragmentation that deprives scholars of the ability to communicate even in closely adjoining fields. The emergence of the rational action paradigm as the inter-lingua of the social sciences is a remarkable exception to this trend. It is the one paradigm that offers the promise of bringing greater theoretical unity across disciplines such as economics, sociology, political science, cognitive psychology, moral philosophy and law.
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