{"title":"Faplo7723;r al-dine al-rose对动物认知和永生的影响","authors":"P. Adamson, B. Somma","doi":"10.1515/agph-2021-0171","DOIUrl":null,"url":null,"abstract":"Abstract This paper is devoted to a fascinating passage in Faḫr al-Dīn al-Rāzī (d. 1210), in which he argues that non-human animals have rational souls. It is found in his Mulaḫḫaṣ fī l-manṭiq wa-l-ḥikma (Epitome on Philosophy and Logic). Following a discussion of the afterlife, Faḫr al-Dīn suggests that animals should, like humans, be capable of grasping universals, and that they are aware of their own identity over time. Furthermore, animal behavior shows that they are capable of rational planning and problem-solving. We contextualize these arguments with reference to Faḫr al-Dīn’s other philosophical works, and also compare the considerations he raises to ideas found in modern-day animal ethics, drawing here especially on the work of Mark Rowlands. The paper concludes with a translation of the passage.","PeriodicalId":44741,"journal":{"name":"ARCHIV FUR GESCHICHTE DER PHILOSOPHIE","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Faḫr al-Dīn al-Rāzī on Animal Cognition and Immortality\",\"authors\":\"P. Adamson, B. Somma\",\"doi\":\"10.1515/agph-2021-0171\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This paper is devoted to a fascinating passage in Faḫr al-Dīn al-Rāzī (d. 1210), in which he argues that non-human animals have rational souls. It is found in his Mulaḫḫaṣ fī l-manṭiq wa-l-ḥikma (Epitome on Philosophy and Logic). Following a discussion of the afterlife, Faḫr al-Dīn suggests that animals should, like humans, be capable of grasping universals, and that they are aware of their own identity over time. Furthermore, animal behavior shows that they are capable of rational planning and problem-solving. We contextualize these arguments with reference to Faḫr al-Dīn’s other philosophical works, and also compare the considerations he raises to ideas found in modern-day animal ethics, drawing here especially on the work of Mark Rowlands. The paper concludes with a translation of the passage.\",\"PeriodicalId\":44741,\"journal\":{\"name\":\"ARCHIV FUR GESCHICHTE DER PHILOSOPHIE\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-07-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ARCHIV FUR GESCHICHTE DER PHILOSOPHIE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/agph-2021-0171\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ARCHIV FUR GESCHICHTE DER PHILOSOPHIE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/agph-2021-0171","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
本文致力于Faḫr al- d. n al-Rāzī (d. 1210)中的一段引人入胜的段落,其中他认为非人类动物有理性的灵魂。在他的著作《哲学与逻辑概论》(Mulaḫḫaṣ f´l-manṭiq wa-l-ḥikma)中可以找到。在对来世的讨论之后,Faḫr al- d n提出,动物应该像人类一样,有能力把握共性,并且随着时间的推移,它们会意识到自己的身份。此外,动物的行为表明它们有能力进行理性的计划和解决问题。我们将这些论点与Faḫr al- d n的其他哲学著作联系起来,并将他提出的观点与现代动物伦理学的观点进行比较,尤其是马克·罗兰兹(Mark Rowlands)的作品。论文最后对这篇文章进行了翻译。
Faḫr al-Dīn al-Rāzī on Animal Cognition and Immortality
Abstract This paper is devoted to a fascinating passage in Faḫr al-Dīn al-Rāzī (d. 1210), in which he argues that non-human animals have rational souls. It is found in his Mulaḫḫaṣ fī l-manṭiq wa-l-ḥikma (Epitome on Philosophy and Logic). Following a discussion of the afterlife, Faḫr al-Dīn suggests that animals should, like humans, be capable of grasping universals, and that they are aware of their own identity over time. Furthermore, animal behavior shows that they are capable of rational planning and problem-solving. We contextualize these arguments with reference to Faḫr al-Dīn’s other philosophical works, and also compare the considerations he raises to ideas found in modern-day animal ethics, drawing here especially on the work of Mark Rowlands. The paper concludes with a translation of the passage.
期刊介绍:
The Archiv für Geschichte der Philosophie [Archive for the History of Philosophy] is one of the world"s leading academic journals specializing in the history of philosophy. The Archiv publishes exceptional scholarship in all areas of western philosophy from antiquity through the twentieth century. The journal insists on the highest scholarly standards and values precise argumentation and lucid prose. Articles should reflect the current state of the best international research while advancing the field"s understanding of a historical author, school, problem, or concept. The journal has a broad international readership and a rich history.