康德《纯粹理性批判》内外的人类理性之旅

IF 0.3 3区 哲学 0 PHILOSOPHY
Yi Wu
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引用次数: 0

摘要

哥白尼革命为现代欧洲带来了更可靠的航行、更大胆的航行和更大胆的发现。随着1781年美国宣布独立,同年伊曼努尔·康德出版了《纯粹理性批判》,启蒙时代将自己定义为一个成熟和敢于求知的时代。本文试图通过康德在《第一批判》中对人类理性之旅的描述,勾勒出青年反对青年的独特启蒙精神。它将通过审视客体的四重感觉、被幻觉包围的真理之岛、双曲面的孤立性、图式的镜子和“没有进一步!”"大力神之柱"质问“限制”的双重意义,既使不受任何限制,超乎寻常地de-territorializing然而同时self-delimiting, self-critiquingly re-territorializing,本文认为解释学的视角理解康德的不愿水手谁通过先验似试图获得特定于一个特定的可能性在岸上看到——已经越来越失去对欧洲和全球人类的世纪。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Voyage of Human Reason in and beyond Kant's The Critique of Pure Reason
The Copernican Revolution had meant for modern Europe surer navigation, bolder voyages and wilder discoveries. With the declaration of independence of America in 1781 and the publication of The Critique of Pure Reason by Immanuel Kant in the same year, the age of Enlightenment defined itself as an age of coming of age and of daring to know. This essay tries to draw out the peculiar enlightenment ethos of a youth against youth through Kant’s depiction of the voyage of human reason in the First Critique. It will do so by examining the four-fold sense of objects, the island of truth surrounded by illusion, amphibolic insularity, the mirror of schema and the “No Further!” of the Pillars of Hercules. Interrogating the dual sense of “limit” as both infinitizing, transgressively de-territorializing and yet at the same time self-delimiting, self-critiquingly re-territorializing, this essay argues for a hermeneutic vantage point to comprehend Kant as the unwilling mariner who by way of the transcendental as-if attempted to gain a certain spectatorship, a particular possibility of seeing - at a shore already and increasingly lost to the European and global humanity of centuries to come.
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来源期刊
IDEALISTIC STUDIES
IDEALISTIC STUDIES PHILOSOPHY-
CiteScore
0.50
自引率
0.00%
发文量
11
期刊介绍: Idealistic Studies provides a peer-reviewed forum for the discussion of themes and topics that relate to the tradition and legacy of philosophical Idealism. Established in 1971 as a vehicle for American Personalism and post-Kantian Idealism, the journal"s purview now includes historically earlier expressions, as well as the inheritance of that past in the developments of late 19th to mid-20th century philosophy. The journal has also become a venue for a number of philosophical movements that share Idealism in their genealogies, including Phenomenology, Neo-Kantianism, Historicism, Hermeneutics, Life Philosophy, Existentialism, and Pragmatism.
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