从封闭到开放:印度厨房的重新定位和性别制度的重组

IF 0.2 4区 艺术学 0 ARCHITECTURE
S. J. Raj, Adith K. Suresh
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引用次数: 0

摘要

厨房的概念是家庭内部不可或缺的一部分,它定义了一个互动空间,对个人在社会中的有机存在至关重要。传统的印度厨房是一个封闭的空间,与客厅和其他开放空间分开,成员们在这里定期互动。传统上,它是一个性别空间,限制女性成员参与食品生产、供应和清洁活动。厨房的现代理念,尤其是在西方建筑中,是通过“开放”的概念来表达的,这与印度厨房的“封闭”完全矛盾。本文探讨了从印度香料厨房(厨房的分离结构,以抑制香料的气味扩散到房子的其他部分)到现代开放式厨房的转变如何重新定义了土地现有的性别坐标。它使用了两部广受好评的马拉雅拉姆语电影——来自印度南部喀拉拉邦的电影院——即《盐N’Pepper》(2011)和《大印度厨房》(2021),来分析和区分印度开放式和封闭式厨房的视觉表现。它认为,重组后的现代厨房挑战了传统的性别厨房,并培育了一种需要所有参与者开放互动的参与文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From closeness to openness: Repositioning of the Indian kitchen and restructuring of the gender system
The concept of the kitchen is an integral part of household interiors that defines a space of interactivity essential to the organic existence of individuals in society. The traditional Indian kitchen is a closed space separated from the living room and other open spaces where members interact regularly. It is conventionally established as a gendered space restricted for women members to partake in activities of food production, serving, and cleaning. The modern idea of the kitchen, especially seen in Western architecture, is articulated through the notion of ‘openness’ which strictly contradicts the ‘closeness’ of the Indian kitchen. This paper examines how the transformation from an Indian spice kitchen (separated structuring of the kitchen in a way to contain the smell of spices from spreading to other parts of the house) to a modern open kitchen redefines the existing gender coordinates of the land. It uses two critically acclaimed Malayalam films—from the south Indian cinema of Kerala— namely Salt N’ Pepper (2011) and The Great Indian Kitchen (2021) to analyze and differentiate the visual representations of the open and closed kitchens in India. It argues that a restructured modern kitchen challenges the traditional gendered kitchen and nourishes a participatory culture that demands open interaction from all participants.
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