性别暴力、宗教和英国反堕胎运动

S. Page, P. Lowe
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引用次数: 0

摘要

联合国认为堕胎是一项基本人权。然而,在英国,越来越多出于宗教动机的积极分子公开反对堕胎,通常是在堕胎诊所外,并通过国际运动如“生命40天”(Lowe and Page即将出版)来促成。活动人士认为他们的行动是必要的干预;有些人明确地将这视为一种帮助。但是,从身体在公共领域如何被性别化和监管的角度来审视这一点,就会提出这样的问题:这是否是一种骚扰形式,因此是否是性别暴力。这篇文章是根据一本英国民族志写的。利用Kelly(1988)的暴力连续体理论,我们考察了两种不同的活动——祈祷和图像——是否构成了性别暴力。尽管这些活动是不同的和对比的,我们认为两者都应该被理解为连续暴力的一部分,对那些寻求堕胎服务的人造成伤害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gendered Violence, Religion and UK-Based Anti-Abortion Activism
The United Nations view access to abortion as a fundamental human right. Yet increasingly in the UK, religiously-motivated activists undertake public displays opposing abortion, often outside abortion clinics, and precipitated through international campaigns like 40 Days for Life (Lowe and Page forthcoming). Activists see their actions as an essential intervention; some explicitly frame this as a form of help. But examining this from the perspective of how bodies are gendered and regulated in the public sphere raises questions regarding whether this is a form of harassment, and therefore gendered violence. This article is based on a UK ethnography. Using Kelly’s (1988) continuum of violence thesis, we examine whether this activism constitutes gendered violence, examining two different activities—prayer and graphic images. Despite these activities being distinct and contrasting, we argue that both should be understood as part of a continuum of violence, causing harm to those seeking abortion services.
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