重读Catullus 1.9(o…)

Luigi Silvano
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引用次数: 0

摘要

一些评论家认为《Catull. 1.9 patrona irgo》是基督教错误的结果,在此基础上,作者提出了一个基于与《Meleager’s Garland》导言挽歌开头的比较的修正。正如已经证明的那样,在他的奉献诗中,卡图卢斯特别呼应了米莱格。在AP 4.1.1-3中,希腊诗人提到(i)他自己和他的诗歌作品,(ii)他的献身者,(iii)一个未进一步指明的缪斯,这些都可以在卡图卢斯身上找到。此外,Meleager引入了与他的神圣守护神有关的第四个参考,即神圣的灵感“赞美诗作曲家”(hymnothetai),这在Catullus的c. 1中是缺乏的:人们可以通过推测uatum而不是手稿中的pleonastic urgo来解决这种明显的不一致。另一种可能是读成patrona diua。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Re-reading Catullus 1.9 (o patrona...)
Following the lead of those critics who have judged Catull. 1.9 patrona uirgo as the result of an error christianus, the author proposes an emendation based on the comparison with the incipit of the introductory elegy of Meleager’s Garland. As it has been demonstrated, in his dedicatory poem Catullus echoes in particular Meleager. AP 4.1.1-3, where the Greek poet refers to (i) himself and his poetic work, (ii) to his dedicatee, and (iii) to a not further specified Muse, all elements that can be found also in Catullus; moreover, Meleager introduces a fourth referent in connection to his divine patroness, i.e. the divinely inspired ‘composers of hymns’ (hymnothetai), which is lacking in Catullus’ c. 1: one could resolve this apparent inconsistency by conjecturing uatum instead of the pleonastic uirgo of the manuscripts. Another possibility would be to read patrona diua.
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来源期刊
Lexis (Peru)
Lexis (Peru) Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
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