新约经文与信主群体身份的建构:以马太福音5:13-16为例

IF 0.1 4区 哲学 0 RELIGION
K. I. Uwaegbute, P. O. Agbo
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引用次数: 0

摘要

摘要:马太福音5章13 - 16节的微观叙事是马太群体的身份界定文本。本文通过分析文本的社会语境和直接语境,揭示了一种冲突情境,运用社会认同方法作为文本阅读的方法论。因此,有人认为,尽管没有明确处理群体规范,但文本通过对更好的正义的认知,评估和情感依恋,促进了马塔恩社区成员的身份建构,这是社区的主要群体规范,正如他们的原型领袖耶稣所教导的那样。这在社区成员(内群体)和他们的外群体竞争者(形成性的“犹太教”和其他非基督信仰群体)之间建立了界限,他们通过实践这种更好的正义而成为“地上的盐”和“世界的光”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Testament Texts and the Construction of Christ-Believing Group(s) Identity: The Case of Matthew 5:13–16
Abstract:The micro-narrative of Matthew 5:13–16 was an identity defining text for the community of Matthew. By analysing the social and immediate contexts of the text, which reveal a conflict situation, this article applies the social identity approach (SIA) as a methodology of reading the text. As a result it is argued that, although not expressly dealing with group norms, the text contributed to the identity construction of the members of the Matthaean community through cognitive, evaluative, and emotional attachment to a better righteousness which is the main group norm of the community as taught by Jesus, their prototype leader. This establishes a boundary between the members of the community (the in-group)—who have become "the salt of the earth" and "the light of the world" by practising this better righteousness—and their out-group competitors (formative "Judaism" and other non-Christ-believing groups) who are not similarly committed.
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来源期刊
Neotestamentica
Neotestamentica RELIGION-
CiteScore
0.20
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