印度和巴基斯坦政权轨迹:社会等级和多数宗教的公众存在与民主

IF 0.5 0 RELIGION
Agnieszka Nitza-Makowska
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引用次数: 0

摘要

在伊斯兰教和印度教中,社会的等级组织以及公共和私人领域之间缺乏区别,这是印度和巴基斯坦的文化特征,似乎与民主不一致。保留地政策和对最受欢迎的地区语言的承认都分别表明了印度民主框架对种姓制度和民族算术的调整。这些措施为印度顺利的政治过渡铺平了道路。与印度国民大会形成鲜明对比的是,穆斯林联盟拒绝在巴基斯坦引入类似的解决方案。印度教在印度和伊斯兰教在巴基斯坦的公开存在几乎没有影响到这些国家的整体政治轨迹。然而,最近的激进主义,以印度人民党的崛起和包括巴基斯坦人民党在内的伊斯兰政治运动的出现为标志,引发了威权主义倾向。本文最后重新考虑了多数宗教的公开存在对2014年后印度和巴基斯坦政权轨迹的影响之间的相似性。通过对两国的比较分析,本研究有助于当代政治学关于威权主义兴起和身份要求的辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
INDIAN AND PAKISTANI REGIME TRAJECTORIES: SOCIAL HIERARCHY AND MAJORITY RELIGION’S PUBLIC PRESENCE VERSUS DEMOCRACY
The hierarchical organisation of society and the lack of distinction between the public and private sphere in Islam and Hinduism are cultural features of India and Pakistan that seem inconsistent with democracy. Reservation policy and the recognition of the most popular regional languages both demonstrate the adjustment of India’s democratic framework to the caste system and the arithmetic of ethnic groups respectively. These measures have helped to pave the way for India's smooth political transition. In contrast to the Indian National Congress, the Muslim League refused to introduce similar solutions in Pakistan. The public presence of Hinduism in India and Islam in Pakistan have barely affected the countries overall political trajectories. However, the recent radicalisation, marked by the rise of the Bharatiya Janata Party in India and the emergence of the Islamist political movements, including the Tehreek-e-Labbaik Party in Pakistan, have triggered tendencies towards authoritarianism. This paper concludes by reconsidering the similarities between the impact of the majority religion’s public presence on the post-2014 Indian and Pakistani regime trajectories. By the comparative analysis of the two countries, this study contributes to the contemporary debates in political sciences about the rise of authoritarianism and the demand for identity.
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来源期刊
CiteScore
0.50
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